The Third Force In Missions
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The Third Force in Missions
Author: Paul Anthony Pomerville
language: en
Publisher: Hendrickson Publishers
Release Date: 2022-05-03
The Third Force in Missions challenges readers to recognize the indispensable role of the Holy Spirit as power-for-mission. It confronts the Western mentality that ignores the miraculous in its missions strategy and the global Pentecostal movement. Paul Pomerville suggests that such activity—prompted and controlled by the Spirit—is key to fruitful biblical missions. When The Third Force in Missions was first published in 1985, Paul Pomerville sought to draw attention to the Pentecostal contribution to missions. At that time, he argued there was an "information gap" regarding the size of this movement, in spite of "two waves" of worldwide Pentecostal renewal. He argued that this gap existed because of evangelical bias against Pentecostalism, bias against "charismatics" in mainline churches, ethnocentrism toward Pentecostals in the developing world, and faulty reporting. Thirty years later, Pomerville once again argues the importance of the global Pentecostal movement, seeking to correct the ongoing tunnel vision of world missions programs, which since the Protestant Reformation have tended to ignore the Holy Spirit's work in today's missions. In this book, Pomerville exposes the serious methodological and theological flaws of such a one-sided position.
The CIA and Third Force Movements in China during the Early Cold War
Author: Roger B. Jeans
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2017-11-27
When the Chinese Communists defeated the Chinese Nationalists and occupied the mainland in 1949–1950, U.S. policymakers were confronted with a dilemma. Disgusted by the corruption and, more importantly, failure of Chiang Kai-shek’s Nationalist armies and party and repelled by the Communists’ revolutionary actions and violent class warfare, in the early 1950s the U.S. government placed its hopes in a Chinese “third force.” While the U.S. State Department reported on third forces, the CIA launched a two-prong effort to actively support these groups with money, advisors, and arms. In Japan, Okinawa, and Saipan, the agency trained third force troops at CIA bases. The Chinese commander of these soldiers was former high-ranking Nationalist General Cai Wenzhi. He and his colleagues organized a political group, the Free China Movement. His troops received parachute training as well as other types of combat and intelligence instruction at agency bases. Subsequently, several missions were dispatched to Manchuria—the Korean War was raging then—and South China. All were failures and the Chinese third force agents were killed or imprisoned. With the end of the Korean War, the Americans terminated this armed third force movement, with the Nationalists on Taiwan taking in some of its soldiers while others moved to Hong Kong. The Americans flew Cai to Washington, where he took a job with the Department of Defense. The second prong of the CIA’s effort was in Hong Kong. The agency financially supported and advised the creation of a third force organization called the Fighting League for Chinese Freedom and Democracy. It also funded several third force periodicals. Created in 1951 and 1952, in 1953 and 1954 the CIA ended its financial support. As a consequence of this as well as factionalism within the group, in 1954 the League collapsed and its leaders scattered to the four winds. At the end, even the term “third force” was discredited and replaced by “new force.” Finally, in the early 1950s, the CIA backed as a third force candidate a Vietnamese general. With his assassination in May 1955, however, that effort also came to naught.
Wesleyan Pneumatology, Pentecostal Mission, and the Missio Dei
Author: Jody B. Fleming
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2021-05-18
In Wesleyan Pneumatology, Pentecostal Mission, and the Missio Dei, Jody B. Fleming argues that missiology in a Wesleyan context has been heavily influenced by the Western worldview and needs renewal. Spirituality is central to living in many non-western cultures, integrated with the physical world of everyday life. Wesleyan traditions may need to renew and strengthen the pneumatology found in their mission theory and praxis. As the center of Christianity is shifting to the global south, Pentecostal and charismatic expressions of the faith are becoming more prominent. Without forfeiting their solid foundations, what might the Wesleyan traditions learn from their theological cousins about engagement with the Holy Spirit? How might pneumatology be renewed in order to address spiritual beliefs found in other cultures in both global and local settings? Renewal also includes the indigenous voice as essential for understanding cultural dynamics and spirituality. Contextualization is not new to missiology and so mission theory is explored from Latin American scholars as another point for renewal. Partnerships in mission and the role of the Holy Spirit are highlighted in the of field work conducted in Venezuela. In Renewing the Spark the author suggests that a fresh look at pneumatology will more effectively articulate the gospel in holistic and spirit-centered non-western cultures.