The Exilic Code
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The Exilic Code
Author: Preston Kavanagh
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2009-01-01
Drawing from more than one thousand easily replicated examples, the author analyzes how biblical writers encoded messages into their texts. The Exilic Code dates portions of the Bible, establishes Ezra as an exilic person, brings to light a School-of-Daniel scripture factory, names Second Isaiah and the Suffering Servant, identifies the individual who triggered Josiah's reforms, and traces coding from the Deuteronomistic Historian in the seventh century BCE to Daniel's apocalypse in the second. The book also introduces a simplified form of intertextuality that one can profitably apply to biblical texts. For students of the New Testament, The Exilic Code not only identifies the substitute-king motif that underlies the synoptic gospels, but also sheds light upon why Jesus called himself Son of Man.
The Concept of Exile in Ancient Israel and its Historical Contexts
In ancient Israelite literature Exile is seen as a central turning point within the course of the history of Israel. In these texts “the Exile” is a central ideological concept. It serves to explain the destruction of the monarchic polities and the social and economic disasters associated with them in terms that YHWH punished Israel/Judah for having abandoned his ways. As it develops an image of an unjust Israel, it creates one of a just deity. But YHWH is not only imagined as just, but also as loving and forgiving, for the exile is presented as a transitory state: Exile is deeply intertwined with its discursive counterpart, the certain “Return”. As the Exile comes to be understood as a necessary purification or preparation for a renewal of YHWH’s proper relationship with Israel, the seemingly unpleasant Exilic conditions begin, discursively, to shape an image of YHWH as loving Israel and teaching it. Exile is dystopia, but one that carries in itself all the seeds of utopia. The concept of Exile continued to exercise an important influence in the discourses of Israel in the Second Temple period, and was eventually influential in the production of eschatological visions.