The Upanishads Demystified
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The Upanishads Demystified
The Upanishads are a great mine of strength for leading a tension-free and peaceful life. Today, most of us feel a lot of turmoil and tensions due to an overemphasis by leading a materialistic style of living. Meditation (Upasana) and looking into our pure consciousness and the Divine sitting inside us, has been forgotten altogether. Hence, the need for 'going back to Upanishads' has become quite relevant to be imbibed. There is also a growing urge in us to realize your 'true self,'' keenly feeling the need to make our knowledge flow into wisdom, and a yearning to know about the infinite and the eternal inspires us. The Upanishads form the core of Indian philosophy - a fantastic collection of writings, aptly described by Shri Aurobindo as "the supreme work of the Indian mind". The Upanishads are summits of thought on humanity and the universe. The Upanishads asks a man to cultivate righteousness (dharma) and to enjoy wealth (artha) and seek pleasures (kama), but with a sense of detachment. Meditation on OM and enquiry into our inner divine Self are some of the essentials of the Upanisads. Eleven Major Upanisads have been covered by Mr. Ved Bhatia in a lucid easy comprehensible style.
Demystifying Brahminism and Re-Inventing Hinduism
There is nothing more miserable than to feel that emancipation is in the air and yet suffer the slavery of a mistaken idea. The author seeks to re-invent Hinduism by bringing to the fore its most fundamental postulates as: 1. Worship of the monotheistic formless Brahm. 2. God-realisation through Nishkam Sewa (selfless service). 3. Social equality and brotherhood (vasudhaiva kutumbakam). 4. Self-realisation through Jnana Yoga, Karma Yoga and Bhakti Yoga. 5. Salvation through worldly life of Purushaarth (Dharm, Arth, Kaam, Moksha). 'EK Samaj' repudiates the following attributes as excrescences and repugnant to the faith: 1. Mixing philosophy and religion made Hinduism an unorganised religion. 2. Worshipping numerous deities and limiting religious service to mere darshan of the idols fragmented Hinduism. 3. Hereditary priesthood, as permanent intermediaries for communion with God, polluted the religion. 4. Occupational ‘purity’ and ‘pollution’ camouflaged iniquitous social divisions. 5. Individual instead of congregational worship smothered Hindu brotherhood. 6. Pretensions of attaining Siddhis through ‘meditation and penances’ eulogised. 7. Escapism in worldly renunciation honoured. 8. Fatalist karma theory made Hindus pessimistic and other-worldly. 9. Transmigration, reincarnation, 84-lakh births used as props for gradation of castes. 10. Acceptance of Ahimsa made Hindus a doormat for the ruthless barbarians. 11. Karma kand and Mantra, Tantra, Yantra etc. justified as the sole religious expressions. 12. Lack of proselytisation prevented Hinduism from becoming a world religion. 13. Devdasi tradition made temples the venues of entertainment and recreation.
Demystifying and Dignifying Singlehood
This book aims to demystify and dignify singlehood, and bridge a gap in the social narratives, by sharing the journeys of single women who live outside the dominant paradigm of marriage. Today, there are millions of unmarried women and numerous marriages are ending in divorce, but neither the narratives of society – nor the consequences that inevitably follow – have changed. Lives of single women still become the target of undignifying curiosity, assumptions, judgements and various other uncomfortable feelings. Society cannot continue to operate on assumptions and myths; rather, it needs to know what the lives of single women are, and how they are impacted by and impact society. Writings in this book will touch not only the lives of single women who are on a journey of creating a new path for themselves, but others – men as well as women – who are not served well by society’s dominant narratives. Hopefully, they will show new pathways on various unexplored terrains. Making these ongoing stories of single women public will also build collective awareness and will be a step towards reconstructing and reshaping the dominant narratives in society.