The Pattern Of Fear

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The Pattern of Fear

The Pattern of Fear is the blistering debut thriller by Drew Chapman. THE WORLD IS ON THE BRINK ... Garrett Reilly has a rare gift for numbers. He sees patterns no one else can. It's made him a rising star on Wall Street, but Reilly's talent has also brought him to the attention of the shadowy intelligence agencies charged with keeping America safe. As a result he's a wanted man. The trouble is knowing who wants him alive and who wants him dead. And, inducted to a secret world of deception and misdirection, Reilly must trust his own abilities or risk global catastrophe. Because numbers don't lie, but governments do . . . The Pattern of Fear is the debut thriller from Drew Chapman, the stand-out newcomer for 2014. Fans of Robert Ludlam, Allan Folsom and Robert Harris will be glued to this book. Praise for The Pattern of Fear: 'Rollicking, globe-hopping, timely and prescient . . . this first novel just blows the doors off' C. J. Box 'Smart, edgy, fast-paced storytelling at its best' Alafair Burke 'Fans of 'Homeland' and '24' will love The Pattern of Fear - a rocket of a thriller that's fresh and cool and totally real' Joseph Finder, New York Times bestselling author of Paranoia and Buried Secrets Drew Chapman has always been a writer of sorts. Firstly for newspapers and then for feature films, television, and now he has written his debut book, a thriller about a 26-year-old bond trader in New York City who discovers the invisible war going on all around him, and then is recruited to fight that war. Drew lives in Seattle, with his wife and two children.
Phenomenological Reflections on Mindfulness in the Buddhist Tradition

This book offers an original phenomenological description of mindfulness and related phenomena, such as concentration (samādhi) and the practice of insight (vipassanā). It demonstrates that phenomenological method has the power to reanimate ancient Buddhist texts, giving new life to the phenomena at which those texts point. Beginning with descriptions of how mindfulness is encountered in everyday, pre-philosophical life, the book moves on to an analysis of how the Pali Nikāyas of Theravada Buddhism define mindfulness and the practice of cultivating it. It then offers a critique of the contemporary attempts to explain mindfulness as a kind of attention. The author argues that mindfulness is not attention, nor can it be understood as a mere modification of the attentive process. Rather, becoming mindful involves a radical shift in perspective. According to the author’s account, being mindful is the feeling of being tuned-in to the open horizon, which is contrasted with Edmund Husserl’s transcendental horizon. The book also elucidates the difference between the practice of cultivating mindfulness with the practice of the phenomenological epoché, which reveals new possibilities for the practice of phenomenology itself. Phenomenological Reflections on Mindfulness in the Buddhist Tradition will appeal to scholars and advanced students interested in phenomenology, Buddhist philosophy, and comparative philosophy.
Patterns of Emotions

Patterns of Emotions: A New Analysis of Anxiety and Depression provides a theoretical and empirical analysis of anxiety and depression phenomena experienced in some degree by everyone and in crippling intensity by many. This book is a sequel to The Face of Emotion (Izard, 1971), which presented a general conceptual framework for the study of the personality, a theory of the emotions, and evidence for the universality of the fundamental emotions of interest, joy, surprise, distress, anger, disgust, contempt, shame, and fear. The book defines the problems of anxiety and depression, in the framework of differential emotion theory, as combinations or patterns of interacting fundamental emotions and bodily feelings. The differential emotion theory of anxiety and depression is compared with psychoanalytic theory, cognitive theory, and biogenetic theory. A number of studies are presented which support the differential emotion analysis of anxiety and depression. The book also presents studies of various life situations in which a particular fundamental emotion is dominant. What has been found repeatedly is that, in each such situation, the dominant emotion occurs in a pattern of dynamically related fundamental emotions. The patterns for a variety of commonly experienced and universal emotion situations are presented and discussed.