Looking At The Comedia In The Year Of The Quincentennial
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Looking at the Comedia in the Year of the Quincentennial
This work, drawn from a symposium held at the University of Texas, El Paso, in March, 1992, brings together scholars from all over North America, as well as other parts of the world, to study diverse aspects of the comedia from an intellectual, academic perspective. Seven different aspects of the comedia are examined in detail: Spain and the New World; Staging the Comedia: Then and Now; Feminist and Gender Studies; Critical Approaches: From Philosophy to Psychology; Themes, Myths and Archetypes; The Comedia in History; The Text; and Authenticating and Editing. The variety and depth of these attests to the dynamic state of comedia studies at the end of the twentieth century, and shows that Golden Age theatre still delights us aesthetically and stimulates us intellectually. Contributors: Thomas Benedetti, Thomas E. Case, Viviana Diaz Balsera, Maria E. Moux, R. Shannon, Margaret R. Hicks, Barbara Simerka, Dawn L. Smith, Brenda Krebs, Anita K. Stoll, Sara A. Taddeo, Sharon D. Voros, Robert Hershberger, Ted E. McVay, Jr., Barbara Mujica, Matthew D. Stroud, Isaac Benabu, Shelly Chitwood, F. William Forbes, Jesus Garcia-Varela, L. Carl Johnson, Gordon Summer, Santiago Garcia-Castanon, Jose Luis Suarez Garcia, Jame W. Albrecht, and Sandra L. Nielsen. Co-published with the Golden Age Spanish Drama Symposium.
Gendering the Crown in the Spanish Baroque Comedia
The Baroque Spanish stage is populated with virile queens and feminized kings. This study examines the diverse ways in which seventeenth-century comedias engage with the discourse of power and rulership and how it relates to gender. A privileged place for ideological negotiation, the comedia provided negative and positive reflections of kingship at a time when there was a perceived crisis of monarchical authority in the Habsburg court. Author María Cristina Quintero explores how playwrights such as Pedro Calderón de la Barca, Tirso de Molina, Antonio Coello, and Francisco Bances Candamo--taking inspiration from legend, myth, and history--repeatedly staged fantasies of feminine rule, at a time when there was a concerted effort to contain women's visibility and agency in the public sphere. The comedia's preoccupation with kingship together with its obsession with the representation of women (and women's bodies) renders the question of royal subjectivity inseparable from issues surrounding masculinity and femininity. Taking into account theories of performance and performativity within a historical context, this study investigates how the themes, imagery, and language in plays by Calderón and his contemporaries reveal a richly paradoxical presentation of gendered monarchical power.
The Signifying Self
The Signifying Self: Cervantine Drama as Counter-Perspective Aesthetic offers a comprehensive analysis of all eight of Cervantes's Ocho comedias (published 1615), moving beyond conventional anti-Lope approaches to Cervantine dramatic practise in order to identify what, indeed, his theatre promotes. Considered on its own aesthetic terms, but also taking into account ontological and socio-cultural concerns, this study compels a re-assessment of Cervantes's drama and conflates any monolithic interpretations which do not allow for the textual interplay of contradictory and conflicting discourses which inform it. Cervantes's complex and polyvalent representation of freedom underpins such an approach; a concept which is considered to be a leitmotif of Cervantes's work but which has received scant attention with regards to his theatre. Investigation of this topic reveals not only Cervantes's rejection of established theatrical convention, but his preoccupation with the difficult relationship between the individual and the early modern Spanish world. Cervantes's comedias emerge as a counter-perspective to dominant contemporary Spanish ideologies and more orthodox artistic imaginings. Ultimately, The Signifying Self seeks to recuperate the Ocho comedias as a significant part of the Cervantine, and Golden-Age, canon and will be of interest and benefit to those scholars who work on Cervantes and indeed on early modern Spanish theatre in general.