Jung On Synchronicity And Yijing
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Jung on Synchronicity and Yijing
Author: Young Woon Ko
language: en
Publisher: Cambridge Scholars Publishing
Release Date: 2011-01-18
Jung’s understanding of Yijing for supporting the synchronistic principle reveals the key issues of his archetypal theory. Jung’s archetypal theory, which is the basic motif of his understanding of Yijing, illuminates the religious significance of Yijing. Jung defines the human experience of the divine as an archetypal process by way of which the unconscious conveys the human religious experience. In this way, the divine and the unconscious mind are inseparable from each other. For the human experience of the divine, Jung’s archetypal theory developed in a theistic tradition is encountered with the religious character of the non-theistic tradition of Yijing. From Jung’s partial adaptation of Yijing, however, we notice the differences between Jung’s archetypal psychology and the Yijing cosmological view. This difference represents the difference between the Western and the East Asian tradition. This aspect is well shown in the fact that Jung’s theoretical assumption for the definition of archetype is deeply associated with Plato’s Idea and the Kantian a priori category. Accordingly, Jung brings their timeless-spaceless realm of archetype into the synchronistic phenomenon of the psyche and identifies the Yijing text with the readable archetype. Yet, the synchronistic moment that Jung presents is the phenomenon always involved in subjective experience and intuition, which are developed in the duration of time. The synchronistic phenomenon is not transcendent or the objective flowing of time-in-itself regardless of our subjective experience.
The Non-Hierarchical Way from Yijing to Jeongyeok
Author: Young Woon Ko
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2023-01-09
The Non-Hierarchical Way from Yijing to Jeongyeok: A New Paradigm for East Meeting West examines the paradoxical structure of Yijing known as the Book of Changes—a structure that promotes in a non-hierarchical way the harmony and transformation of opposites. Because the non-hierarchical model is not limited to the East Asian tradition, it is considered in relation to ideas developed in the West, including Carl Jung’s archetypal psychology, Georg Cantor’s Diagonal Theorem, Rene Girard’s mimetic desire, and Alfred North Whitehead’s process thought. By critically reviewing the numerical and symbolic structures of Yijing, Young Woon Ko introduces Kim Ilbu’s Jeongyeok (the Book of Right Changes) and demonstrates that it intensifies the correlation between opposites to overcome any hierarchical system implied by the Yijing. Both the Yijing and the Jeongyeok are useful textual sources for kindling a discussion about the Divine, which is conceived in Eastern and Western philosophical theological traditions quite differently. While the nontheistic aspects of the Ultimate feature prominently in Yijing, Jeongyeok extends them to a theistic issue by introducing the notion of Sangjae, the Supreme Lord, which can lead to a fruitful dialogue for understanding the dipolar characteristics of the divine reality—personal and impersonal. Ko considers their contrast, which has divided Eastern and Western religious belief systems, to be transformational and open to a wider perspective of the divine conception in the process of change.
Teaching the I Ching (Book of Changes)
Author: Geoffrey P. Redmond
language: en
Publisher: Oxford University Press, USA
Release Date: 2014
Teaching the I Ching (Book of Changes) is a comprehensive and authoritative source for understanding the 3,000-year-old Book of Changes, arguably the most influential Chinese classical text. It provides up-to-date coverage of key aspects, including bronze age origins, references to women, excavated manuscripts, the canonical commentaries, cosmology, and the Yijing in modern China and the West.