Beyond Discourse
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Human Rights Discourse in a Global Network
Rather than viewing human rights as an immutable and ill-defined entity, Khor argues for the recognition of human rights as a social construct comprised of language and language use. Her case studies of Doctors Without Borders, Paul Rusesabagina and Hotel Rwanda, and Michael Ondaatje's Anil's Ghost support a new theoretical framework based on a global discourse network of human rights that enables textual and human actors to increase their power as speaking subjects.
Beyond Decent Work
Was können Arbeiterinnen und Arbeiter im globalen Süden der Abwärtsspirale aus niedrigen Löhnen und schlechten Arbeitsbedingungen entgegensetzen? Am Beispiel Indonesiens untersucht diese Studie unterschiedliche Gewerkschaftsstrategien im Kontext transnationaler Wertschöpfungsketten. Sie bietet eine kritische Analyse der jüngeren Arbeitskämpfe in Indonesien vor dem Hintergrund der gewaltvollen Unterdrückung unabhängiger Gewerkschaften unter dem Diktator Suharto einerseits und dem neoliberalen Globalisierungsprozess andererseits, der die transnationalen Konzerne - auf der Suche nach billiger Arbeit - nach Indonesien gebracht hat.
Beyond Phenomenology
This book argues that the understanding and explanation of religion is always historically contingent. Grounded in the work of Bakhtin and Ricoeur, Flood positions the academic study of religion within contemporary debates in the social sciences and humanities concerning modernity and postmodernity, particularly contested issues regarding truth and knowledge. It challenges the view that religions are privileged, epistemic objects, argues for the importance of metatheory, and presents an argument for the dialogical nature of inquiry. The study of religion should begin with language and culture, and this shift in emphasis to the philosophy of the sign in hermeneutics and away from the philosophy of consciousness in phenomenology has far-reaching implications. It means a new ethic of practice which is sensitive to the power relationship in any epistemology; it opens the door to feminist and postcolonial critique, and it provides a methodology which allows for the interface between religious studies, theology, and the social sciences.