A Critical Analysis Of Dr Fazlur Rahman Malik Islamic Political Thought
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The Theological Thought of Fazlur Rahman
Fazlur Rahman was one of the most influential Muslim thinkers of the 20th Century. His encyclopedic understanding of both the Islamic and Western traditions rendered him as most suited for the task of tajdid ul-din (intellectual and academic revivification, reformism and modernism). As a pragmatist he believed that 'social change' could not be translated into reality without an active, positive and vital engagement with the present world which stood as the élan of Islamic morality and ethics. The present work attempts to critically analyze and deconstruct Fazlur Rahman's thought in order to ascertain the key principles that govern the oeuvre of his work. Further, the author has provided a 'bridge' to facilitate an empathetic introduction to Fazlur Rahman's life, person and thought which are essential for understanding him and his work. Also, the prejudice he faced from the orthodox ulama' and political Islam activists in Pakistan foreshowed a biased misrepresentation of his work qua Orientalism and Western Imperialist agenda.As a representative of modern Islam it seems plausible that serious attention must be given to 'reconstruct' kalām whilst standing in the midst of Western theology in a postmodern time and kalām in its post-medieval phase. Thus, Fazlur Rahman was not simply a falsafi which the majority hold him to be but also a mutakallim in the full-blooded sense.
Modern Sufis and the State
Author: Katherine Pratt Ewing
language: en
Publisher: Columbia University Press
Release Date: 2020-08-25
Sufism is typically thought of as the mystical side of Islam. In recent years, it has been held up as a supposedly peaceful alternative to the spread of forms of Islam associated with violence, an embodiment of democratic ideals of tolerance and pluralism. Are Sufis in fact as otherworldy and apolitical as this stereotype suggests? Modern Sufis and the State brings together a range of scholars, including anthropologists, historians, and religious-studies specialists, to challenge common assumptions that are made about Sufism today. Focusing on India and Pakistan within a broader global context, this book provides locally grounded accounts of how Sufis in South Asia have engaged in politics from the colonial period to the present. Contributors foreground the effects and unintended consequences of efforts to link Sufism with the spread of democracy and consider what roles scholars and governments have played in the making of twenty-first-century Sufism. They critique the belief that Salafism and Sufism are antithetical, offering nuanced analyses of the diversity, multivalence, and local embeddedness of Sufi political engagements and self-representations in Pakistan and India. Essays question the portrayal of Sufi shrines as sites of toleration, peace, and harmony, exploring cases of tension and conflict. A wide-ranging interdisciplinary collection, Modern Sufis and the State is a timely call to think critically about the role of public discourse in shaping perceptions of Sufism.
Modern Trends in Islamic Theological Discourse in 20th Century Indonesia
This book provides new information abtout the development of Indonesian Muslims' thinking on issues of theology. This theological thought, especially as reflected in the works of the modernist Muslim thinkers, may be seen as a nascent systematic attempt to draw up the essential beliefs of Islam in Indonesian historical and cultural contexts.