You Only Get What You Re Organized To Take
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You Only Get What You're Organized to Take
One of the nation’s leading anti-poverty organizers and moral voices shares the largely untold story of the movement to end poverty, open to all, and led by the poor themselves As one of the nation’s leading anti-poverty organizers and moral voices, Rev. Dr. Liz Theoharis explores the largely untold history of poor people’s movements in the United States and traces her own journey through some of the most significant anti-poverty struggles of the past thirty years. In this book, Theoharis introduces us to the people leading the movement to end poverty, including: multiracial groups of homeless people rising up from the streets and seizing empty, federally-owned homes; mothers on welfare shutting down entire city blocks and going toe-to-toe with some of the most powerful people in the country; farmworkers busting modern-day slave rings and winning living wages from multinational fast-food companies; and coal miners, veterans, unemployed workers, students, artists, and more joining together in unusual and creative alliances to fight, sing, and pray their way toward freedom. Drawing from personal experience, history, religion, political strategy, and more, Theoharis argues that American poverty will not end because of the goodwill of the powerful or through the charitable actions of well-meaning people alone. It will happen through a mass movement to end poverty, open to all, and led by the poor. Theoharis passionately reminds us that poor people are not condemned to be subjects of history, but have always been agents of transformative change, and can be once again. Indeed, to reorient our society around the needs of everyone and reinvigorate the promise of democracy, the poor can and must become the architects of a new America.
Remaking Radicalism
Author: Dan Berger
language: en
Publisher: University of Georgia Press
Release Date: 2020-10
This book brings together documents from multiple radical movements in the recent United States from 1973 through 2001. These years are typically viewed as an era of neoliberalism, dominated by conservative retrenchment, the intensified programs of privatization and incarceration, dramatic cuts to social welfare, and the undermining of labor, antiracist, and feminist advances. Yet activists from the period proved tenacious in the face of upheaval, resourceful in creating new tactics, and dedicated to learning from one another. Persistent and resolute, activists did more than just keep radical legacies alive. They remade radicalism—bridging differences of identity and ideology often assumed to cleave movements, grappling with the eradication of liberal promises, and turning to movement cultures as the source of a just future. Remaking Radicalism is the first anthology of U.S. radicalisms that reveals the depth, diversity, and staying power of social movements after the close of the long 1960s. Editors Dan Berger and Emily Hobson track the history of popular struggles during a time that spans the presidencies of Richard Nixon and George W. Bush and bring to readers the political upheavals that shaped the end of the century and that continue to define the present.
Wicked Problems
Author: Austin Choi-Fitzpatrick
language: en
Publisher: Oxford University Press
Release Date: 2022
The ethics of changemaking and peacebuilding may appear straightforward: advance dignity, promote well-being, minimize suffering. Sounds simple, right? Actually acting ethically when it really matters is rarely straightforward. If someone engaged in change-oriented work sets out to do good, how should we prioritize and evaluate whose good counts? And, how ought we act once we have decided whose good counts? Practitioners frequently confront dilemmas where dire situations may demand some form of response, but each of the options may have undesirable consequences of one form or another. Dilemmas are not merely ordinary problems, they are wicked problems: that is to say, they are defined by circumstances that only allow for suboptimal outcomes and are based on profound and sometimes troubling trade-offs. Wicked Problems argues that the field of peacebuilding and conflict transformation needs a stronger and more practical sense of its ethical obligations. For example, it argues against posing false binaries between domestic and international issues and against viewing violence and conflict as equivalents. It holds strategic nonviolence up to critical scrutiny and shows that do no harm approaches may in fact do harm. The contributors include scholars, scholar practitioners in the field, and activists on the streets, and the chapters cover the role of violence in conflict; conflict and violence prevention and resolution; humanitarianism; community organizing and racial justice; social movements; human rights advocacy; transitional justice; political reconciliation; and peace education and pedagogy, among other topics. Drawing on the lived experiences and expertise of activists, educators, and researchers, Wicked Problems equips readers to ask--and answer--difficult questions about social change work.