Without Reasonable Doubt

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Beyond a Reasonable Doubt

The phrase “beyond a reasonable doubt” is heard countless times every day in courtrooms around the country. And yet the standard represented by this phrase is nowhere mentioned in the constitution. Nor is it defined anywhere in our laws. What, then, does it really mean? How can it be interpreted? In this volume, more than 80 influential scholars, attorneys, novelists, journalists, and religious figures—including Vice President Kamala Harris—discuss, explore, interpret, and define the phrase and its meaning. Featuring contributions from David Baldacci, Vincent Bugliosi, Frederick Forsyth, Jack Kevorkian, Robert Shapiro, and Scott Turow, among others, this collection of essays, Beyond a Reasonable Doubt—edited and introduced by Larry King—is essential reading for anyone with an interest in how our justice system works today and how it will work in the future.
Beyond a Reasonable Doubt

This book was written for the Jew who seeks evidence and proofs that the principal beliefs of Judaism are indeed true. Readable and friendly, inspiring and refreshing, this book presents the main issues of Judaism in depth. It includes compelling evidence to there being a Creator, evidence to the Divine origin of our Torah, to there being a spiritual soul and the World To Come, and Divine guidance throughout Jewish history. It discusses the problems with Evolution, and it deals with the Holocaust and human suffering. It also provides many other sources for further reading, and a glossary of terms. This edition is recommended for readers with a strong Torah background, seeking an informed, yet less secular, approach.
The Origins of Reasonable Doubt

Author: James Q. Whitman
language: en
Publisher: Yale University Press
Release Date: 2008-01-01
To be convicted of a crime in the United States, a person must be proven guilty “beyond a reasonable doubt.” But what is reasonable doubt? Even sophisticated legal experts find this fundamental doctrine difficult to explain. In this accessible book, James Q. Whitman digs deep into the history of the law and discovers that we have lost sight of the original purpose of “reasonable doubt.” It was not originally a legal rule at all, he shows, but a theological one. The rule as we understand it today is intended to protect the accused. But Whitman traces its history back through centuries of Christian theology and common-law history to reveal that the original concern was to protect the souls of jurors. In Christian tradition, a person who experienced doubt yet convicted an innocent defendant was guilty of a mortal sin. Jurors fearful for their own souls were reassured that they were safe, as long as their doubts were not “reasonable.” Today, the old rule of reasonable doubt survives, but it has been turned to different purposes. The result is confusion for jurors, and a serious moral challenge for our system of justice.