William Blake Apprentice And Master

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William Blake

"William Blake, Master & Apprentice, The Ashmolean Museum, Oxford, 4 December 2014 -- 1 March 2015"--Title page verso.
William Blake and the Cartographic Imagination

Author: Caroline Anjali Ritchie
language: en
Publisher: Springer Nature
Release Date: 2025-02-24
This book contributes to current discussions about the meaning, history, and theorisation of maps. The monograph focuses on William Blake (1757-1827), whose astute critical angle on cartography invites us to think in a new light about mapping in the eighteenth century, commonly regarded as a key phase within the history of European cartography. Ritchie positions Blake as a participant in a vibrant mesh of cartographic practices, seeking out his antecedents, peers, interlocutors, and followers. She characterises Blake’s participation in cartographic culture as both energetic and uneasy. In addition, the book traces Blake’s legacy as a point of contact for London-based psychogeographical writers and small-press publishers seeking to rethink the nature of maps and mapping in recent years and up to the present day. Through its exploration of Blake's poetry, art, and legacy, this book aims to pluralise and enrich conceptions of cartography from the eighteenth century to the present.
The Visionary Art of William Blake

Author: Naomi Billingsley
language: en
Publisher: Bloomsbury Publishing
Release Date: 2018-05-10
William Blake (1757-1827) is considered one of the most singular and brilliant talents that England has ever produced. Celebrated now for the originality of his thinking, painting and verse, he shocked contemporaries by rejecting all forms of organized worship even while adhering to the truth of the Bible. But how did he come to equate Christianity with art? How did he use images and paint to express those radical and prophetic ideas about religion which he came in time to believe? And why did he conceive of Christ himself as an artist: in fact, as the artist, par excellence? These are among the questions which Naomi Billingsley explores in her subtle and wide-ranging new study in art, religion and the history of ideas. Suggesting that Blake expresses through his representations of Jesus a truly distinctive theology of art, and offering detailed readings of Blake's paintings and biblical commentary, she argues that her subject thought of Christ as an artist-archetype. Blake's is thus a distinctively 'Romantic' vision of art in which both the artist and his saviour fundamentally change the way that the world is perceived.