Why Machines Will Never Rule The World

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Why Machines Will Never Rule the World

This is a revised and expanded second edition of Why Machines Will Never Rule the World. Its core argument remains the same: that an artificial intelligence (AI) that could equal or exceed human intelligence – sometimes called ‘artificial general intelligence’ (AGI) – is for mathematical reasons impossible. It offers two specific reasons for this claim: Human intelligence is a capability of the human brain and central nervous system, which is a complex dynamic system Systems of this sort cannot be modelled mathematically in a way that allows them to operate inside a computer In supporting their claim, the authors, Jobst Landgrebe and Barry Smith, marshal evidence from mathematics, physics, computer science, philosophy, linguistics, biology, and anthropology, setting up their book around three central questions: What are the essential marks of human intelligence? What is it that researchers try to do when they attempt to achieve ‘Artificial Intelligence’ (AI)? And why, after more than 50 years, are our interactions with AI, for example when on the telephone with our bank’s computers, still so unsatisfactory? The first edition was published the same week that ChatGPT was unleashed onto the world. This second edition shows how the arguments in the book apply already to Large Language Models such as ChatGPT. This new edition also brings up to date the arguments relating to the limits of AI, showing why AI systems are best viewed as pieces of mathematics, which cannot think, feel, or will. They also demolish the idea that, with the help of AI, we could ‘solve physics’ in a way that would allow us to create, in the cloud, a perfect simulation of reality in which we could enjoy digital immortality. Such ideas reveal a lack of understanding of physics, mathematics, human biology, and computers. There is still, as the authors demonstrate in an updated final chapter, a great deal that AI can achieve which will benefit humanity. But these benefits will be achieved without the aid of systems that are more powerful than humans, which are as impossible as AI systems that are intrinsically ‘evil’ or able to ‘will’ a takeover of human society. Key Changes to the Second Edition Shows how the arguments of the first edition apply also to new Large Language Models Adds a treatment of human practical intelligence – of knowing how vs. knowing that – a topic that is ignored by the AI community Demonstrates why ‘AI ethics’ should be relabelled as ‘ethics of human uses of AI’ Adds a new chapter showing the essential limitations of physics, providing a thorough grounding for the arguments of the book Demolishes the idea that we might already be living in a simulation
Introduction to Digital Humanism

This open access textbook introduces and defines digital humanism from a diverse range of disciplines. Following the 2019 Vienna Manifesto, the book calls for a digital humanism that describes, analyzes, and, most importantly, influences the complex interplay of technology and humankind, for a better society and life, fully respecting universal human rights. The book is organized in three parts: Part I “Background” provides the multidisciplinary background needed to understand digital humanism in its philosophical, cultural, technological, historical, social, and economic dimensions. The goal is to present the necessary knowledge upon which an effective interdisciplinary discourse on digital humanism can be founded. Part II “Digital Humanism – a System’s View” focuses on an in-depth presentation and discussion of the main digital humanism concerns arising in current digital systems. The goal of this part is to make readers aware and sensitive to these issues, including e.g. thecontrol and autonomy of AI systems, privacy and security, and the role of governance. Part III “Critical and Societal Issues of Digital Systems” delves into critical societal issues raised by advances of digital technologies. While the public debate in the past has often focused on them separately, especially when they became visible through sensational events the aim here is to shed light on the entire landscape and show their interconnected relationships. This includes issues such as AI and ethics, fairness and bias, privacy and surveillance, platform power and democracy. This textbook is intended for students, teachers, and policy makers interested in digital humanism. It is designed for stand-alone and for complementary courses in computer science, or curricula in science, engineering, humanities and social sciences. Each chapter includes questions for students and an annotated reading list to dive deeper into the associated chapter material. The book aims to provide readers with as wide an exposure as possible to digital advances and their consequences for humanity. It includes constructive ideas and approaches that seek to ensure that our collective digital future is determined through human agency.
The Digitalised Image of God

This book focuses on the idea of the imago Dei to engaging theologically with artificial intelligence (AI). It reflects on how enormous progress in the development of AI has raised some challenges to Christian theology. Questions explored include: is AI created in the imago Dei? If so, does AI challenge the uniqueness of the human being as the imago Dei? If not, could AI be incorporated into human communities as a human companion in the same way as a natural human person? Would AI eventually develop to have human-level consciousness and be capable of performing liturgies and ethical actions? Bringing to light the radical distinction between the imago Dei and the imago hominis, the book constructs a theo-ontological foundation for AI and draws on the Reformed theology of archetype–ectype as a metaphysical tool to deploy a holistic account of the imago Dei in theology–AI dialogues. The author argues that the imago Dei is the signifier of the beginning both of God–human stories and stories of human ethical performances towards others. From the perspective of the image of the imago Dei, it can be argued that AI can somehow participate into the narration of these religious and ethical stories. This book will be of particular interest to scholars of theology and those working in the field of religion and science/technology.