Where Shall Wisdom Be Found

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Where Shall Wisdom be Found?

In this inspiring book, a preeminent literary critic, takes readers from the Bible to 20th-century writing, searching for the ways in which literature can inform our lives.
"Where Shall Wisdom Be Found?"

Where Shall Wisdom Be Found: A Grammatical Tribute to Professor Stephen A. Kaufman honors Stephen A. Kaufman, Professor Emeritus of Bible and Cognate Literature at Hebrew Union College-Jewish Institute of Religion (HUC-JIR) and co-founder of the Comprehensive Aramaic Lexicon project, for his contributions to the world of Semitic studies and for his influence on young scholars of Bible and ancient Near Eastern studies. Professor Kaufman is a distinguished professor, internationally known expert and scholar, who for several decades guided the doctoral work of numerous graduate students in Hebrew and Cognate Studies at HUC-JIR (Cincinnati). A prolific author, editor, and innovator in the field of Semitic linguistics, Professor Kaufman challenged his students to delve deep into the study of Semitic languages in order to identify what the original authors intended to communicate in these ancient texts. Furthermore, he inspired countless scholars to reexamine the traditional interpretation of Semitic linguistic features and age-old seemingly unshakable paradigms of Akkadian, Ugaritic, Hebrew, Aramaic, and other Semitic languages. Shaped by the expertise of Professor Kaufman, the scholars who contributed to this volume present recent developments in the study of the morphology, grammar, and syntax of Biblical Hebrew: nouns; adjectives; adverbs; definiteness; prepositions; tense, mood, and aspect; the verbal stems (binyanim); qatal; yiqtol;Â volitives; weqatal; wayyiqtol; participles; infinitives; conjunction and disjunction; Hebrew poetry; and Hebrew pedagogy. The volume is intended to serve as a scholarly resource for those interested in the morphological and syntactic features of Biblical Hebrew and as a textbook for advanced Biblical Hebrew classes in institutions of higher learning.
Where Shall Wisdom be Found?

Author: Susan E. Schreiner
language: en
Publisher: University of Chicago Press
Release Date: 1994-06-15
Through countless retellings, from the Talmud to Archibald MacLeish and since, the story of Job has been a fixture in the cultural imagination of the West, captivating the human imagination and forcing its readers to wrestle with the most painful realities of human existence. In this study, Susan E. Schreiner analyzes interpretations of the Book of Job by Gregory the Great, Maimonides, Thomas Aquinas, and particularly John Calvin. Reading Calvin's interpretation against the background of his medieval predecessors, she shows how central Job is to Calvin's struggles with some basic theological issues. Calvin and his predecessors put forth a variety of explanations for Job's wisdom, focusing on discussions of suffering, inferiority, enlightenment, union with the Active Intellect, immortality, providence, and faith. The one unifying feature of these precritical Joban commentaries is a concern with intellectual perception - in particular, with what Job saw or understood. What did the friends, who defended God, misperceive? Why did they not see the situation correctly? How does one explain Job's perceptual superiority over his friends? These texts raise basic questions about the human capacity for knowledge: Can suffering, particularly inexplicable suffering, elevate human understandings about God and self? Can humans truly perceive the workings of providence in their personal lives? Are evil and injustice a reality that we must confront before finding wisdom? In her final chapter, Schreiner shows that such concerns are not abandoned in modern critical commentaries and literary transformations of the Joban legend. Her study concludes by tracing the trajectory of these concerns through thewide array of twentieth-century interpretations of Job, including modern biblical commentaries, the work of Carl Jung, and literary transfigurations by Wells, MacLeish, Wiesel, and Kafka. The result is a compelling demonstration of the vital insights the history of exegesis can yield for contemporary culture.