What Is Sati In History

Sati

Contentious Traditions

Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state. Mani radically revises colonialist as well as nationalist historiography on the social reform of women's status in the colonial period and clarifies the complex and contradictory character of missionary writings on India. The history of widow burning is one of paradox. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood. And although historiography has traditionally emphasized the colonial horror of sati, a fascinated ambivalence toward the practice suffused official discussions. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at "tradition," custom, and modernity. Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the w

The Last Suttee

"As a nine-year-old, Kumud witnesses the brutal and horrifying suttee ritual when her beloved aunt immolates herself on the burning pyre of her dead husband. Years later, Kumud summons the courage to escape the isolated and primitive blue town to start a new life in Ambayu, a metropolitan city. She begins as an office help at Save Girls Soul Orphanage Center and progresses to become its director. At SGSO center she becomes warrior for women’s education and equal rights. She teaches young women to protect themselves from outmoded practices and rituals that victimize women. The phone call informs Kumud that a suttee of a sixteen-year-old is inevitable. She has vowed that she will never let it happen again. Still haunted by her aunt’s suttee, she leaves everything behind, including her love, Shekhar Roy, to end the barbaric custom that scarred her for life, and to save the young bride from committing suttee."--