What Can A Man Do Not To Release Fast

FASTING, DISCIPLINE, AND SELF-CONTROL

The Collected Works of Witness Lee, 1954, volume 3

The Collected Works of Witness Lee, 1954, volume 3, contains messages given by Brother Witness Lee in 1954 through 1956. Historical information concerning Brother Lee's travels and the content of his ministry in 1954 can be found in the general preface that appears at the beginning of volume 1 in this set. The contents of this volume are divided into three sections, as follows: 1. Seven messages given in 1954. The place and time are not accurately known. These messages were previously published in a book entitled Dead to Law but Living to God and are included in this volume under the same title. 2. Six messages given in Manila, Philippines, and Taipei, Taiwan, in 1954 through 1956. These messages were previously published in a book entitled The Service for Building Up the House of God and are included in this volume under the same title. 3. Two hundred sixty-six outlines compiled from messages given in Taipei, Taiwan, in October 1954 on gospel subjects from the Old Testament and the New Testament and various special topics. These outlines were previously published in a book entitled Gospel Outlines and are included in this volume under the same title.

The Sacred Writings of John Cassian

Cassian was one of the first and most prominent of the Semi-Pelagians, maintaining that while man is by nature sinful, he yet has some good remaining in him, and that, while the immediate gift of God’s grace is necessary to salvation, conversion may also be begun by the exercise of man’s will. He further asserted that God is always willing to bestow his grace on all who seek it, though, at the same time, it is true that he sometimes bestows it without its being sought. These views have been held by a very large part of the church from his time, and embrace much of the essence of Arminianism. The style of Cassianus is slovenly, and shows no literary polish, but its direct simplicity is far superior to the rhetorical affectations which disfigure most of the writings of that age. At the request of Castor, bishop of Apt, he wrote two monumental and influential treatises on the monastic life. The De Institutione Coenobiorum (twelve books) describes the dress, the food, the devotional exercises, the discipline and the special spiritual dangers of monastic life in the East (gluttony, unchastity, avarice, anger, gloom, apathy, vanity and pride). The Collationes Patrum, a series of dialogues with the pious fathers of Egypt, deal with the way in which these dangers (and others, e.g. demons) may be avoided or overcome. At the desire of Leo (then archdeacon of Rome) he wrote against Nestorius his De Incarnatione Domini in seven books.