Walter Burley S Commentaries On Aristotle S Parva Naturalia
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Walter Burley's Commentaries on Aristotle's Parva Naturalia
If you are interested in the science behind casting spells, why too much and too little sex is not good for your life, and whether it is possible to predict future from dreams or speculate while asleep, this book is for you. We present the first complete critical edition of the set of commentaries on Aristotle’s short psychological and physiological treatises, the so-called Parva Naturalia, penned by Walter Burley, an early fourteenth century Oxford philosopher, later William of Ockham’s most formidable opponent. It is a true compendium of medieval natural philosophy, putting together information taken from Aristotle, Avicenna, Averroes, Albert the Great, Thomas Aquinas, Peter of Auvergne, Simon of Faversham, and many more.
Forms of Representation in the Aristotelian Tradition. Volume Two: Dreaming
The trilogy Forms of Representation in the Aristotelian Tradition investigates how Aristotle and his ancient and medieval successors understood the relation between the external world and the human mind. It gives an equal footing to the three most influential linguistic traditions – Greek, Latin, and Arabic – and offers insightful interpretations of historical theories of perception, dreaming, and thinking. This second volume focuses on dreaming and analyses some of the most prominent problems connected to dreams as representations. The contributions in this volume address the core Aristotelian texts and their reception, up to and including contemporary scientific discourse on dreaming.
The Parva naturalia in Greek, Arabic and Latin Aristotelianism
This book investigates Aristotelian psychology through his works and commentaries on them, including De Sensu, De Memoria and De Somno et Vigilia. Authors present original research papers inviting readers to consider the provenance of Aristotelian ideas and interpretations of them, on topics ranging from reality to dreams and spirituality. Aristotle’s doctrine of the ‘common sense’, his notion of transparency and the generation of colours are amongst the themes explored. Chapters are presented chronologically, enabling the reader to trace influences across the boundaries of linguistic traditions. Commentaries from historical figures featured in this work include those of Michael of Ephesus (c. 1120), Albert the Great and Gersonides’ (1288–1344). Discoveries in 9th-century Arabic adaptations, Byzantine commentaries and Renaissance paraphrases of Aristotle’s work are also presented. The editors’ introduction outlines the main historical developments of the themes discussed, preparing the reader for the cross-cultural and interdisciplinary perspectives presented in this work. Scholars of philosophy and psychology and those with an interest in Aristotelianism will highly value the original research that is presented in this work. The Introduction and Chapter 4 of this book are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.