Voyour

The Voyeur's Motel

From Gay Talese, a remarkable new work of reportage more than thirty years in the making. On January 7, 1980, in the run-up to the publication of Thy Neighbor's Wife, Gay Talese received an anonymous letter from a man in Colorado. 'Since learning of your long awaited study of coast-to-coast sex in America,' the letter began, 'I feel I have important information that I could contribute to its contents or to contents of a future book.' The man went on to tell Talese a remarkable, shocking secret, so compelling that Talese travelled to Colorado to verify it in person. But because the letter-writer insisted on remaining anonymous, Talese filed his reporting away, certain the story would remain untold. Over the next thirty-five years, the man occasionally reached out to Talese to fill him in on the latest developments in his life, but he continued to insist on anonymity. Finally, after thirty-five years, he's ready to go public. In the tradition of Thy Neighbor's Wife, Talese's landmark, best-selling exploration of the sexual revolution in America, this will be a provocative, eye-opening and much-talked-about book.

Voyeur Nation

From 24-hour-a-day "girl cam" sites on the World Wide Web to trash-talk television shows like "Jerry Springer" and reality television programs like "Cops," we've become a world of voyeurs. We like to watch others as their intimate moments, private facts, secrets, and dirty laundry are revealed. Voyeur Nation traces the evolution and forces driving what the author calls the 'voyeurism value.' Calvert argues that although spectatorship and sensationalism are far from new phenomena, today a confluence of factors-legal, social, political, and technological-pushes voyeurism to the forefront of our image-based world. The First Amendment increasingly is called on to safeguard our right, via new technologies and recording devices, to peer into the innermost details of others' lives without fear of legal repercussion. But Calvert argues that the voyeurism value contradicts the value of discourse in democracy and First Amendment theory, since voyeurism by its very nature involves merely watching without interacting or participating. It privileges watching and viewing media images over participating and interacting in democracy.

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