Varna Jati Caste A Primer On Indian Social Structures Pdf

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Being Different : An Different Challenge To Western Universalism

'Rajiv Malhotra's insistence on preserving difference with mutual respect - not with mere "tolerance" - is even more pertinent today because the notion of a single universalism is being propounded. There can be no single universalism, even if it assimilates or, in the author's words, "digests", elements from other civilizations' - Kapila Vatsyayan In Being Different: An Indian Challenge to Western Universalism, thinker and philosopher Rajiv Malhotra addresses the challenge of a direct and honest engagement on differences, by reversing the gaze, repositioning India from being the observed to the observer and looking at the West from the dharmic point of view. In doing so, he challenges many hitherto unexamined beliefs that both sides hold about themselves and each other. He highlights that while unique historical revelations are the basis for Western religions, dharma emphasizes self-realization in the body here and now. He also points out the integral unity that underpins dharma's metaphysics and contrasts this with Western thought and history as a synthetic unity. Erudite and engaging, Being Different critiques fashionable reductive translations and analyses the West's anxiety over difference and fixation for order which contrast the creative role of chaos in dharma. It concludes with a rebuttal of Western claims of universalism, while recommending a multi-civilizational worldview.
Interrogating Caste

The caste system has conventionally been perceived by scholars as a hierarchy based on the binary opposition of purity and pollution. Challenging this position, leading sociologist Dipankar Gupta argues that any notion of a fixed hierarchy is arbitrary and valid only from the perspective of the individual castes. The idea of difference, and not hierarchy, determines the tendency of each caste to keep alive its discrete nature and this is also seen to be true of the various castes which occupy the same rank in the hierarchy. It is, in fact, the mechanics of power, both economic and political, that set the ground rules for caste behaviour, which also explains how traditionally opposed caste groups find it possible to align in the contemporary political scenario. With the help of empirical evidence from states like Bihar, Maharashtra and Uttar Pradesh, the author illustrates how any presumed correlations between caste loyalties and voting patterns are in reality quite invalid. Provocative and finely argued, Interrogating Caste is a remarkable work that provides fresh insight into caste as a social, political and economic reality.