Universal Logic Ethics And Truth
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Universal Logic, Ethics, and Truth
Author: Timothy J. Madigan
language: en
Publisher: Springer Nature
Release Date: 2024-05-13
John Corcoran was a very well-known logician who worked on several areas of logic. He produced decisive works giving a better understanding of two major figures in the history of logic, Aristotle and Boole. Corcoran had a close association with Alfred Tarski, a prominent 20th-century logician. This collaboration manifested in Corcoran's substantial introduction to Tarski's seminal book, Logic, Semantics, Metamathematics (1956). Additionally, Corcoran's posthumous editorial involvement in 'What are logical notions?' (1986) breathed new life into this seminal paper authored by Tarski. His scholarly pursuits extended to the intricate explication of fundamental concepts in modern logic, including variables, propositions, truth, consequences, and categoricity. Corcoran's academic curiosity extended further to the intersection of ethics and logic, reflecting his contemplation of their interrelation. Beyond these theoretical contributions, Corcoran was deeply engaged in the pedagogical dimensions of logic instruction. This volume serves as a compilation of articles contributed by Corcoran's students, colleagues, and international peers. By encompassing a diverse range of subjects, this collection aptly mirrors Corcoran's wide-ranging interests, offering insights that not only deepen our understanding of his work but also advance the theoretical frameworks he explored.
The Enigma of Social Harm
Drawing on a novel blend of moral philosophy, social science, psychoanalytic theory and continental philosophy, this book offers up a diagnosis of contemporary liberal capitalist society and the increasingly febrile culture we occupy when it comes to matters of harm. On what basis can we say that something is harmful? How are we supposed to judge between competing opinions on the harmfulness of a particular behaviour, practice, or industry? Can we avoid drifting off into relativism when it comes to judgements about harm? In an age of deep cultural and political discord about what is and is not harmful, providing answers to such questions is more important than ever. Appraising the current state of the concept of social harm in academic scholarship and every-day life, Thomas Raymen finds a concept in an underdeveloped state of disorder, trapped in interminable deadlocks and shrill disagreements about what should and should not be considered harmful. To explain the genesis of this conceptual crisis and identify what we need to do to resolve it, The Enigma of Social Harm travels from Graeco-Roman antiquity to the present day, exploring trends and developments in moral and political philosophy, religion, law, political economy, and culture. Along the way, we see how such trends and developments have not only made it more difficult to establish a shared basis for evaluating harm, but that the tools which might enable us to do so are now outright prohibited by the political-economic, cultural, and ethical ideology of liberalism that dominates contemporary society. Written in a clear and accessible style, it is essential reading for all those interested in matters of social harm, justice, politics, and ethics.
The True, the Good, and the Beautiful
Author: John Levi Martin
language: en
Publisher: Columbia University Press
Release Date: 2024-10-24
We have many histories of social theory—what different authors attempted to do as they responded to previous theories. But we know precious little about how they did this in structural terms—what scaffolding they adopted and adapted to make their claims. Yet today’s social thoughts largely employ structures passed down from previous generations, structures that were developed to solve problems that are no longer ours. In The True, the Good, and the Beautiful, John Levi Martin explores these structures, the resulting tensions, and their broader significance for sociological thought. By examining how thinkers mapped interpersonal to intrapersonal structures, he traces the development of the underlying architectonics of theory, focusing on one that was inherited from eighteenth-century philosophy and brought into social science in the nineteenth century. He shows that the structural tensions inherent in these theories paralleled those being worked out in practical terms by constitutional theorists as thinkers attempted to return to their most fundamental understandings of the nature of the human, the social, and the political to recraft their societies. A magisterial new interpretation of the foundations of sociological thought, The True, the Good, and the Beautiful is as ambitious a work of social theory as we have seen in generations.