Toleration In Comparative Perspective
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Toleration in Comparative Perspective
Author: Vicki A. Spencer
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2017-10-24
Toleration in Comparative Perspective is a collection of essays that explores conceptions of toleration and tolerance in Asia and the West. It tests the common assumption in Western political discourse and contemporary political theory that toleration is a uniquely Western virtue. Toleration in modern Western philosophy is understood as principled noninterference in the practices and beliefs of others that one disapproves of or, at least, dislikes. Although toleration might be seen today as a quintessential liberal value, precedents to this modern concept also existed in medieval times while Indigenous American stories about welcome challenge the very possibility of noninterference. The modern Western philosophical concept of toleration is not always easily translated into other philosophical traditions, but this book opens a dialogue between various traditions of thought to explore precisely the ways in which overlap and distinctions exist. What emerges is the existence of a family of resemblances in approaches to religious and cultural diversity from a program of pragmatic noninterference in the Ottoman Empire to deeper notions of acceptance and inclusiveness amongst the Newar People in the Kathmandu Valley. The development of an Islamic ethic of tolerance, the Daoist idea of all-inclusiveness, and Confucian ideas of broad-mindedness, respect, and coexistence to the idea of ‘the one in the many’ in Hindu thought are examined along with sources for intolerance, tolerance, and toleration in Pali Buddhism, early modern Japan, and contemporary India.
Toleration in Comparative Perspective
Author: Vicki Spencer
language: en
Publisher: Global Encounters: Studies in Comparative Political Theory
Release Date: 2018
Toleration in Comparative Perspective is a collection of essays that explores conceptions of toleration and tolerance in Asia and the West. It tests the common assumption in Western political discourse and contemporary political theory that toleration is a uniquely Western virtue. Toleration in modern Western philosophy is understood as principled noninterference in the practices and beliefs of others that one disapproves of or, at least, dislikes. Although toleration might be seen today as a quintessential liberal value, precedents to this modern concept also existed in medieval times while Indigenous American stories about welcome challenge the very possibility of noninterference. The modern Western philosophical concept of toleration is not always easily translated into other philosophical traditions, but this book opens a dialogue between various traditions of thought to explore precisely the ways in which overlap and distinctions exist. What emerges is the existence of a family of resemblances in approaches to religious and cultural diversity from a program of pragmatic noninterference in the Ottoman Empire to deeper notions of acceptance and inclusiveness amongst the Newar People in the Kathmandu Valley. The development of an Islamic ethic of tolerance, the Daoist idea of all-inclusiveness, and Confucian ideas of broad-mindedness, respect, and coexistence to the idea of 'the one in the many' in Hindu thought are examined along with sources for intolerance, tolerance, and toleration in Pali Buddhism, early modern Japan, and contemporary India.
Discrimination and Toleration
Discrimination on the basis of race, gender or other ascribed group affiliations or individual identities is an all too well-known phenomenon. International instruments are invoked and refined to alter this situation, but often to little avail. In the present volume, authors from across the globe explore the nature and forms of discrimination and seek to establish a new conceptual ground for addressing the issue. Toleration is often advocated as a remedy for discriminatory practices. In contrast to tolerance, which is seen as an attitude, toleration implies an active engaging of difference. In this volume, several authors address the inherent complexities of the notion itself, not least the implication of asymmetry between the tolerant and the tolerated. A central theme throughout the volume is the relative force of law and other areas of public concern in addressing the issues of both discrimination and toleration. From a wide range of legal, literary, anthropological, and philosophical perspectives, the authors also show how the role of the intellectual is vital in reshaping the discourse and in redirecting practices that may affirm the equal worth of all humans.