Time Without End


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Work Without End


Work Without End

Author: Benjamin Hunnicutt

language: en

Publisher: Temple University Press

Release Date: 1988-05-10


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"An extraordinarily informative scholarly history of the debate over working hours from 1920 to 1940." --New York Times Book Review For more than a century preceding the Great Depression, work hours were steadily reduced. Intellectuals, labor leaders, politicians, and workers saw this reduction in work as authentic progress and the resulting increase in leisure time as a cultural advance. Benjamin Hunnicutt examines the period from 1920 to 1940 during which the shorter hour movement ended and the drive for economic expansion through increased work took over. He traces the political, intellectual, and social dialogues that changed the American concept of progress from dreams of more leisure in which to pursue the higher things in life to an obsession with the importance of work and wage-earning. During the 1920s with the development of advertising, the "gospel of consumption" began to replace the goal of leisure time with a list of things to buy. Business, which increasingly viewed shorter hours as a threat to economic growth, persuaded the worker that more work brought more tangible rewards. The Great Depression shook the newly proclaimed gospel as well as everyone's faith in progress. Although work-sharing became a temporary solution to the shortage of jobs and massive unemployment, when faced with legislation that would limit the work week to thirty hours, Roosevelt and his New Deal advisors adopted the gospel of consumption's tests for progress and created more work by government action. The New Deal campaigned for the right to work a full time job--and won. "Work Without End presents a compelling history of the rise and fall of the 40-hour work week, explains bow Americans became trapped in a prison of work that allows little room for family, bobbies or civic participation and suggests bow they can free themselves from relentless overwork. [This book] is a sober reconsideration of a topic that is critical to America's future. It suggests that progress doesn't mean much if there is not time for love as well as work, and liberation is an empty achievement if the work it frees one to do is truly without end." --The Washington Post "Hunnicutt, with this excellent book, becomes the first United States historian to examine fully why this momentous change occurred." --The Journal of American History "Hunnicutt's achievement is to ask the questions, and to provide the first extended answer which takes in the full array of economic, social, and political forces behind the ‘end of shorter hours' in the crucial first half of the twentieth century." --Journal of Economic History "This thoroughly documented history [is] a valuable book well worth reading." --Libertarian Labor Review "This is an important book in the emerging debate about alternatives to full employment. Hunnicutt is a skilled historian who is on to an important issue, writes well, and can bring many different kinds of historical sources to bear on the problem." --Fred Block, University of Pennsylvania "Work Without End is a disturbing but impressive indictment of both big business and the New Deal program of Franklin D. Roosevelt.... Hunnicutt presents an unusual but persuasive description of a successful conspiracy to deprive American workers of their vision of a shorter-hours work week and the individual and societal liberation which would flow from it." --Labor Studies Journal

City Without End


City Without End

Author: Kay Kenyon

language: en

Publisher: Winterset Books

Release Date: 2024-11-15


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This series comprises the saga of the universe next door: The Entire. Reviewers have called Kay Kenyon’s series "a grand world," "an enormous stage," and "a bravura concept." Titus Quinn has forged an unstable peace with the Tarig lords, enforced by the nanotech surge weapon he possesses. But it is a sham. In what the godwoman Zhiya calls a fit of moral goodness, he has thrown the weapon into the space-folding waters of the River Nigh. But now he must face his enemies from earth, where a small cadre plans to take the Entire for itself and leave the earth in ruins. In the fabled Rim City encircling the heart of the Entire, Quinn at last finds his daughter, now called Sen Ni. Despite their troubled past, he seeks her help against the people who would destroy the earth. But Sen Ni has her own plans and allies, among them a boy-navitar of the Nigh, who is willing and supremely able to break his vows and bend the world. Quinn casts his fate with the beautiful and resourceful Ji Anzi who, sent on a journey to other realms, now holds the key to Quinn's heart and his overarching mission. But as he approaches the innermost sanctuary of the Tarig, he is alone. Waiting for him are powerful adversaries, including a warrior whose chaotic mind will soon be roused from an eternal slumber. "Lush, captivating and entrancing." —SFF World "Truly a series that demands to be read. Only, be sure to start at the beginning. You don't want to miss a word." —Fantasy Magazine "The Entire and The Rose is without doubt one of the most fascinating sci-fi series on the market today. In City Without End, Kenyon elevates this series to new heights." —Pat's Fantasy Hotlist

World without End


World without End

Author: James H. Moorhead

language: en

Publisher: Indiana University Press

Release Date: 1999-10-22


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"In this compelling intellectual and social history, Moorhead argues that for mainline Protestants in the late 19th century, time became endless, human-directed and without urgency. . . . Moorhead offers some brilliant observations about the legacy of postmillennialism and the human need for a definitive eschaton." —Publishers Weekly In the 19th century American Protestants firmly believed that when progress had run its course, there would be a Second Coming of Christ, the world would come to a supernatural End, and the predictions in the Apocalypse would come to pass. During the years covered in James Moorhead's study, however, moderate and liberal mainstream Protestants transformed this postmillennialism into a hope that this world would be the scene for limitless spiritual improvement and temporal progress. The sense of an End vanished with the arrival of the new millennium.