The Semantics Of I Am
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The Semantics of I Am
Sometimes the events of life can leave us resigned to feeling trapped within a seemingly inescapable maze of intolerable suffering. A constant struggle with challenges can be a sign of living from the ego. The good news is that there are ways to transform an attitude from ego limitation to one of infinite possibilities and abundance. In a guide to improving the whole self, Geoff Keall interweaves personal stories inspired by his family’s recovery from generational childhood sexual assault with practical wisdom to guide others through a simple formula that encourages a change in perspective to escape limiting views and constant mental chatter and move toward greater self-awareness in all areas of life. Through his insight and tips, others will learn how to: • overcome early misunderstandings to eliminate anxiety, fears, and frustration; • quiet self-defeating mind chatter; • create abundance from thoughts; and • live in a state of grace and calm. The Semantics of i AM shares personal anecdotes, tips, and revelations that reveal a different way of thinking that leads to inner peace and a better view of what it means to be alive.
The Uses of Sense
The Uses of Sense provides a novel account of Wittgenstein's view of language as expressed in the Philosophical Investigations. On the account, Wittgenstein's view is a radical break with a still-dominant Fregean tradition. Travis applies this account to show the significance of private language and of other major themes in the Investigations, such as family resemblance and language games. Wittgenstein uses the idea of private language for a thought experiment. What is the experiment meant to test? Travis suggests that it is two pictures of the having of semantic properties, by whatever items might do so, that are at stake. One picture is Fregean. The other is opposed to it in denying a certain fixity in the semantic properties of an item which, for example, might permit simply defining some items as the bearers of such-and-such semantics. On Wittgenstein's picture, the semantics of any item is variable across occasions for viewing it or using it. This variability arises through the dependence of any item's semantics on its users and their uses of it. This dependence requires publicity of a sort excluded by private language. If items may still have semantics privately, Travis argues, then Wittgenstein's picture may not be compulsory. But if semantics collapses under such unnatural conditions, then, in ways Wittgenstein indicates, that shows something fundamentally mistaken in the Fregean approach.
Metasemantics
Metasemantics comprises new work on the philosophical foundations of linguistic semantics, by a diverse group of established and emerging experts in the philosophy of language, metaphysics, and the theory of content. The science of semantics aspires to systematically specify the meanings of linguistic expressions in context. The paradigmatic metasemantic question is accordingly: what more basic or fundamental features of the world metaphysically determine these semantic facts? Efforts to answer this question inevitably raise others. Where are the boundaries of semantics? What is the essence of the meaning relation? Which framework should we use for semantic theorizing? What are the intrinsic natures of semantic values? Are the semantic facts metaphysically determinate? What is semantic competence? Metasemantic inquiry has long been recognized as a central part of the philosophy of language, but recent developments in metaphysics and semantics itself now allow us to approach these classic questions with an unprecedented degree of precision. The essays collected here provide promising new perspectives on old problems, pose questions that suggest novel research projects, and taken together, greatly sharpen our understanding of linguistic representation.