The Rise And Fall Of Ergativity In Aramaic
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The Rise and Fall of Ergativity in Aramaic
This book traces the changes in argument alignment that have taken place in Aramaic during its 3000-year documented history. Eastern Aramaic dialects first developed tense-conditioned ergative aligment in the perfect, which later developed into a past perfective. However, while some modern dialects preserve a degree of ergative aligment, it has been eroded by movement towards semantic/Split-S alignment and by the use of separate marking for the patient, and some dialects have lost ergative alignment altogether. These dialects therefore show an entire cycle of alignment change, something which had previously been considered unlikely. Eleanor Coghill examines evidence from ancient Aramaic texts, recent dialectal documentation, and cross-linguistic parallels to provide an account of the pathways through which this alignment change took place. She argues that what became the ergative construction was originally limited mostly to verbs with an experiencer role, such as 'see' and 'hear', which could encode the experiencer with a dative. While this dative-experiencer scenario shows some formal similarities with other proposed explanations for alignment change, the data analysed in this book show that it is clearly distinct. The book draws important theoretical conclusions on the development of tense-conditioned alignment cross-linguistically, and provides a valuable basis for further research.
The Rise and Fall of Ergativity in Aramaic
Author: Eleanor Coghill
language: en
Publisher: Oxford University Press
Release Date: 2016-09-05
This book traces the changes in argument alignment that have taken place in Aramaic during its 3000-year documented history. Eastern Aramaic dialects first developed tense-conditioned ergative alignment in the perfect, which later developed into a past perfective. However, while some modern dialects preserve a degree of ergative alignment, it has been eroded by movement towards semantic/Split-S alignment and by the use of separate marking for the patient, and some dialects have lost ergative alignment altogether. Thus an entire cycle of alignment change can be traced, something which had previously been considered unlikely. Eleanor Coghill examines evidence from ancient Aramaic texts, recent dialectal documentation, and cross-linguistic parallels to provide an account of the pathways through which these alignment changes took place. She argues that what became the ergative construction was originally limited mostly to verbs with an experiencer role, such as 'see' and 'hear', which could encode the experiencer with a dative. While this dative-experiencer scenario shows some formal similarities with other proposed explanations for alignment change, the data analysed in this book show that it is clearly distinct. The book draws important theoretical conclusions on the development of tense-conditioned alignment cross-linguistically, and provides a valuable basis for further research.
The Neo-Aramaic Oral Heritage of the Jews of Zakho
In 1951, the secluded Neo-Aramaic-speaking Jewish community of Zakho migrated collectively to Israel. It carried with it its unique language, culture and customs, many of which bore resemblance to those found in classical rabbinic literature. Like others in Kurdistan, for example, the Jews of Zakho retained a vibrant tradition of creating and performing songs based on embellishing biblical stories with Aggadic traditions. Despite the recent growth of scholarly interest into Neo-Aramaic communities, however, studies have to this point almost exclusively focused on the linguistic analysis of their critically endangered dialects and little attention has been paid to the sociological, historical and literary analysis of the cultural output of the diverse and isolated Neo-Aramaic communities of Kurdistan. In this innovative book, Oz Aloni seeks to redress this balance. Aloni focuses on three genres of the Zakho community’s oral heritage: the proverb, the enriched biblical narrative and the folktale. Each chapter draws on the author's own fieldwork among members of the Zakho community now living in Jerusalem. He examines the proverb in its performative context, the rewritten biblical narrative of Ruth, Naomi and King David, and a folktale with the unusual theme of magical gender transformation. Insightfully breaking down these examples with analysis drawn from a variety of conceptual fields, Aloni succeeds in his mission to put the speakers of the language and their culture on equal footing with their speech. The Martin Buber Society of Fellows at the Hebrew University of Jerusalem have kindly supported the publication of this volume