The Non Existence Of The Real World
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The Non-Existence of the Real World
Author: Jan Westerhoff
language: en
Publisher: Oxford University Press
Release Date: 2020-04-23
Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world (comprising various mental states congregated around a self), to the existence of an ontological foundation that grounds the existence of all the entities in the world, and the existence of an ultimately true theory that provides a final account of all there is. As Westerhoff discusses the reasons for rejecting the postulation of an external world behind our representations, he asserts that the internal world is not as epistemically transparent as is usually assumed, and that there are good reasons for adopting an anti-foundational account of ontological dependence. Drawing on conclusions from the ancient Indian philosophical system of Madhyamaka Buddhism, Westerhoff defends his stance in a purely Western philosophical framework, and affirms that ontology, and philosophy more generally, need not be conceived as providing an ultimately true theory of the world.
The Non-existence of the Real World
Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, actually exist? Jan Westerhoff argues that we have good reason to believe it does not. He draws on the philosophy of Madhyamaka Buddhism, but defends his stance in a Western philosophical framework.
Ideas
This is Volume X of twenty-two in a collection of works on 20th Century Philosophy in the Library of Philosophy which was designed as a contribution to the History of Modern Philosophy under the heads: first of Different Schools of Thought-Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects-Psychology, Ethics, Political Philosophy, Theology. Originally published in 1932, this volume offers a general introduction to pure phenomenology.