The New Jewish Canon
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The New Jewish Canon
Author: Yehuda Kurtzer
language: en
Publisher: Academic Studies PRess
Release Date: 2020-08-04
“Extraordinarily rich, lively and illuminating. ... [The editors] have succeeded magnificently in achieving their goal.” —Jewish Journal The late twentieth and early twenty-first centuries have been a period of mass production and proliferation of Jewish ideas, and have witnessed major changes in Jewish life and stimulated major debates. The New Jewish Canon offers a conceptual roadmap to make sense of such rapid change. With over eighty excerpts from key primary source texts and insightful corresponding essays by leading scholars, on topics of history and memory, Jewish politics and the public square, religion and religiosity, and identities and communities, The New Jewish Canon promises to start conversations from the seminar room to the dinner table. The New Jewish Canon is both text and textbook of the Jewish intellectual and communal zeitgeist for the contemporary period and the recent past, canonizing our most important ideas and debates of the past two generations; and just as importantly, stimulating debate and scholarship about what is yet to come.
The Modern Jewish Canon
What makes a great Jewish book? What makes a book "Jewish" in the first place? Ruth R. Wisse, one of the leading scholars in the field of Jewish literature, sets out to answer these questions in The Modern Jewish Canon. Wisse takes us on an exhilarating journey through language and culture, penetrating the complexities of Jewish life as they are expressed in the greatest Jewish novels of the twentieth century, from Isaac Babel to Isaac Bashevis Singer, from Elie Wiesel to Cynthia Ozick. The modern Jewish canon Wisse proposes comprises those books that convey an experience of Jewish actuality, those in which "the authors or characters know and let the reader know that they are Jews," for better or worse. Wisse is not content merely to evaluate the great books of Jewish literature; she also links the works together to present a new kind of Jewish history, as it has been told through the literature of the past hundred years. She tells the story of a multilingual, multinational people, one that has experienced an often turbulent relationship with Hebrew (the liturgical and scriptural language) and Yiddish (the commonplace vernacular tongue), as well as with the numerous languages spoken by Jews around the world. Wisse insists that language informs the essential meaning of a Jewish work, creating and ratifying political and religious alliances, historical and cultural circumstance, and methods of interpretation. Drawing from a broad sweep of twentieth-century Jewish fiction, Wisse reintroduces us to the deeper side of much-beloved books that remain touchstones of Jewish identity. Through her eyes we reencounter old friends, including: Tevye the Dairyman from Sholem Aleichem's landmark Yiddish stories, the character on whom Fiddler on the Roof is based Joseph K. of Kafka's The Trial, who "without having done anything wrong" was famously "arrested one fine morning" Anne Frank, whose poignant diary has shaped the way we think about the Holocaust Nathan Zuckerman, the enigmatic narrator of numerous Philip Roth novels Destined to be a classic in its own right, one that reshapes the way we think about some of the classic works of the modern age, The Modern Jewish Canon is a book for every Jewish reader and for every reader of great fiction.
The Formation of the Jewish Canon
Author: Timothy H. Lim
language: en
Publisher: Yale University Press
Release Date: 2012-09-15
The discovery of the Dead Sea Scrolls provides unprecedented insight into the nature of the Hebrew Bible or Old Testament before its fixation. Timothy Lim here presents a complete account of the formation of the canon in Ancient Judaism from the emergence of the Torah in the Persian period to the final acceptance of the list of twenty-two/twenty-four books in the Rabbinic period. Using the Hebrew Bible, the Scrolls, the Apocrypha, the Letter of Aristeas, the writings of Philo, Josephus, the New Testament, and Rabbinic literature as primary evidence he argues that throughout the post-exilic period up to around 100 CE there was not one official "canon" accepted by all Jews; rather, there existed a plurality of collections of scriptures that were authoritative for different communities. Examining the literary sources and historical circumstances that led to the emergence of authoritative scriptures in ancient Judaism, Lim proposes a theory of the majority canon that posits that the Pharisaic canon became the canon of Rabbinic Judaism in the centuries after the destruction of the Jerusalem Temple.