The Name Of God Y Eh Ow Ah Which Is Pronounced As It Is Written I Eh Ou Ah
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The Name of God Y.eH.oW.aH Which is pronounced as it is Written I_Eh_oU_Ah
The understanding of God's name YHWH is so controversial that it is eventually the controversy of controversies, or the ultimate controversy. Indeed, why most of competent Hebrew scholars propagate patently false explanations about God's name? Why do the Jews refuse to read God's name as it is written and read Adonay "my Lord" (a plural of majesty) instead of it? Why God's name is usually punctuated e, â (shewa, qamats) by the Masoretes what makes its reading impossible, because the 4 consonants of the name YHWH must have at least 3 vowels (long or short) to be read, like the words 'aDoNâY and 'eLoHîM "God" (a plural of majesty), which have 4 consonants and 3 vowels? At last, why the obvious reading "Yehowah", according to theophoric names, which all begin by Yehô-, without exception, is so despised, and why the simple biblical meaning, "He will be" from Exodus 3:14, is rejected.
GOD's GREEK & LATIN NAMES in ART
American researcher Jeff Friday has compiled the world's most extensive list of "Newly Identified" Art work with the Greek & Latin Names of God. Many Latin references too as the descendant images of the Greco-Hebrew Iconography. Place finds covered in this book are not just limited to the following: Afghanistan, Northern Africa, Roman-Britain, Anglo-Saxon Britain, Bulgaria, Western China, Egypt, France (Frankia & Merovingian), Georgian, Greece, India, Iran, Iraq, Israel, Italy, Jordan, Korean, Scotland, Spain, Switzerland, Turkey and many more former Cultural places in History. - Multiple Artifacts in God's name discovered in some of the following: Mosaics, Jewelry, Coins, Clothing & Apparel, Tapestries, Illuminations, Candles/Lamps, Shield Armor and much more. - Brief description of each Motif - 217+ Photos or Illustrations
Pronunciation of the Tetragrammaton: A Historico-Linguistic Approach
Two momentous happenings in the history of Israel would affect pronunciation of the Tetragrammaton: 1)The 9th century division of the Israelite kingdom: Henceforth the ten-tribe kingdom would look northwards to expand cultural and commercial interests. This would cause northern Jews to rub shoulders with Phoenicians, causing the highly developed Phoenician tongue to make inroads in the North Israelite dialect. 2)The Babylonian exile: In time Babylonians would overrun the two-tribe kingdom of Judah-Benjamin. This would cause remnants of Aramaic pronunciation to become firmly entrenched in the South Israelite (Judahite) dialect. The proposed Albright-Reisel Hypothesis of North and South Israelite Pronunciation not only provides a framework for classifying all known vocalizations of the Tetragrammaton but goes a long way to explain most forms and irregularities.