The Mediations Of Super Exploitation

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The Mediations of Super-exploitation

This work by Mexican theorist Adrián Sotelo Valencia succinctly analyses the process of super-exploitation in the present day context of the Fourth Industrial Revolution. Drawing upon methodological insights from Hungarian Marxist István Mészáros, Brazilian Marxist Ruy Mauro Marini, and others, Sotelo demonstrates the pivotal importance of analysing second order mediations as he builds an innovative, expanded model of structural dependency. The result is a more holistic, dialectical grasp of the contradictory dynamics of contemporary imperialism where Capital globally deploys technology for automation in an unsustainable drive for profit that displaces labor and increasingly threatens the reproduction of the global labor force. Empirical evidence presented throughout this work serves to reinforce its powerful, updated articulation of Marxist Dependency Theory.
The Diversity of Exploitation

In Germany, a liberal concept of racism is advocated by anti-discrimination agencies and the radical left alike. This approach is primarily concerned with representation, inclusion, and diversity. The connection between class and race is rarely addressed. Nevertheless, there exists a critical Marxist tradition of racism research. The Diversity of Exploitation seeks to draw upon this tradition. At the same time, the book offers a political intervention in the current debate on structural and institutional racism, whether in the labor market or in the police force. It presents alternatives to liberal antiracism by introducing a Marxist concept of racism in theory and practice. Contributors are: Celia Bouali, Sebastian Friedrich, Christian Frings, Fabian Georgi, Lea Pilone, Daniele Puccio, Eleonora Roldán Mendívil, Bafta Sarbo, and Hannah Vögele.
Reading Sartre's Second Ethics

Author: Elizabeth A. Bowman
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2023-03-27
In Reading Sartre’s Second Ethics, Elizabeth A. Bowman and Robert V. Stone provide a comprehensive, reconstructive, and critical interpretation of Jean-Paul Sartre’s mature dialectical ethics. The key Sartrean texts are two posthumously published lectures, one delivered at the Gramsci Institute in Rome in 1964, the other scheduled to be delivered at Cornell University in 1965 but cancelled by Sartre in protest of U.S. foreign policy. Though different in content, method, and intended audience, Sartre gave both lectures the shared title “Morality and History.” As Bowman and Stone argue, these texts comprise a single, systematic ethic in two parts. The Cornell lecture focuses primarily on a regressive and phenomenological analysis of normativity and its ambiguous place in lived moral experience; the Rome lecture focuses primarily on a progressive and dialectical synthesis of the ends or goals of historical conduct. Taken together, the two texts demonstrate that “integral humanity” is always possible because the means to it can always be freely invented.