The Many Worlds Of Sarala Devi A Diary The Tagores And Sartorial Style A Photo Essay
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The Many Worlds of Sarala Devi: A Diary & The Tagores and Sartorial Style: A Photo Essay
This charming book The Many Worlds of Sarala Devi and The Tagores and Sartorial Styles, as the titles suggest, contain two separate but related writings on the Tagores. The Tagores were a pre-eminent family which became synonymous with the cultural regeneration of India, specifically of Bengal, in the nineteenth century. The first writing is a sensitive translation of Sarala Devis memoirs from the Bengali, Jeevaner Jharapata, by Sukhendu Ray. It is the first autobiography written by a nationalist woman leader of India. Sarala Devi was Rabindranath Tagores niece and had an unusual life. The translation unfolds, among other things, what it was like to grow up in a big affluent house Jorasanko, that had more than 116 inmates and a dozen cooks! The second writing by Malavika Karlekar is a photo essay, creatively conceived, visually reflecting the social and cultural trends of the times, through styles of dress, jewellery and accoutrements. The modern style of wearing a sari was introduced by Jnanadanandini Devi, a member of the Tagore family. The introduction by the well-known historian, Bharati Ray, very perceptively captures the larger context of family, marriage, womens education and politics of the time which touched Sarala Devis life. She points out that if memoirs are a kind of social history then womens diaries record social influences not found in official accounts and are therefore, a rich source of documentation.
The Many Worlds of Sarala Devi
This charming book The Many Worlds of Sarala Deri and The Tagores and Sartorial Styles, as the titles suggest, contain two separate but related writings on the Tagores. The Tagores were a pre-eminent family which became synonymous with the cultural regeneration of India, specifically of Bengal, in the ninteenth century. --
Tagore and Yeats
The Yeats -Tagore friendship and the eventual curious fallout between the two remain a mystery; the focus of this volume is a postcolonial reading of the two writers’ friendship, the critical reception of Tagore in 1912 England, and Tagore’s erasure from Western literary discourse. The essays in this volume take a decolonial turn to critically analyze the two writers in the discourse of power that is a part of their larger story. The nuances that appear in the pages of this illuminating book explore the meaning of "the politics of friendship" and the sense of intercultural relationship marred by colonialism. The volume re-envisions what the "postcolonial" can mean, be, and do. We can learn from the two major figures and their work and create a new vision of that problematic preposition "post.“br/> - Professor Mieke Bal, ASCA (Amsterdam School of Cultural Analysis). This volume offers a magnificent illustration of how to retell the story of a cross-cultural literary relationship from a decolonial perspective. Ghosh and Redwine’s edited collection exemplifies the need of the hour: to reassess the value of literary traditions, institutions, and relationships while illuminating the politics of colonialism and racism that compromises them. - Deepika Bahri, Professor of English, Emory University; Author of Postcolonial Biology.