The Man Of Death
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Death of a Man
From Publishers Weekly Boyle's memorable novel, first published in 1936 and long out of print, and set in the Austrian town of Feldbruck from February to July of 1934, is at once a love story and a chilling political drama. Romance blooms between Prochaska, the resident doctor at the town hospital's ward for infectious diseases, and Pendennis, a young, married American tourist. The attraction between the two is immediate and potent, but as their involvement deepens, Pendennis becomes aware of Prochaska's work for the Nazi party, which many Feldbruck citizens cling to in the hope that it will rescue Austria from economic depression. The lovers' clash is as emphatic as their affinity; as spring wears on, Pendennis's antipathy grows, until she declares to Prochaska that "you take your orders, you swallow it all down along with your pride and your sense or whathaveyou One day they're going to put a pretty little uniform on you . . . and say, 'Now you run along to war, dear, ' and won't that be a lot of fun?" The collapse of the affair seems as inevitable as the tragic, impending war. The novel is reprinted here with an introduction in which Burton Hatlen of the University of Maine elucidates why Boyle's sympathetic view of Prochaska does not signify support of fascism, and with a brief, illuminating afterword by Boyle.
Pollution and the Death of Man
At the creation of the world, God gave mankind the responsibility to exercise dominion over the earth. Man was to use the earth and its abundance of resources to satisfy his physical needs, but he was also to care for the earth and its creatures as a wise and godly steward. Reading about endangered species or another oil spill will make it abundantly clear that the human race has failed miserably in its God-given mandate. How did we get to this point? Where should we go from here? This classic by Francis Schaeffer, now repackaged, looks at contemporary ecological crises through the lens of theology and Scripture. Renowned for his work in applied philosophy and theology, Schaeffer answers serious philosophical questions about creation and ecology. He concludes that we must return to a profoundly and radically biblical understanding of God’s relationship to the earth, and of our divine mandate to exercise godly dominion over it. Repackaged and republished, Pollution and the Death of Man carries an important and relevant message for our day. With concluding chapter by Udo Middelmann.
Death Is That Man Taking Names
Author: Robert A. Burt
language: en
Publisher: Univ of California Press
Release Date: 2002-11-12
The American culture of death changed radically in the 1970s. For terminal illnesses, hidden decisions by physicians were rejected in favor of rational self-control by patients asserting their "right to die"—initially by refusing medical treatment and more recently by physician-assisted suicide. This new claim rested on two seemingly irrefutable propositions: first, that death can be a positive good for individuals whose suffering has become intolerable; and second, that death is an inevitable and therefore morally neutral biological event. Death Is That Man Taking Names suggests, however, that a contrary attitude persists in our culture—that death is inherently evil, not just in practical but also in moral terms. The new ethos of rational self-control cannot refute but can only unsuccessfully try to suppress this contrary attitude. The inevitable failure of this suppressive effort provokes ambivalence and clouds rational judgment in many people's minds and paradoxically leads to inflictions of terrible suffering on terminally ill people. Judicial reforms in the 1970s of abortion and capital punishment were driven by similarly high valuations of rationality and public decision-making—rejecting physician control over abortion in favor of individual self-control by pregnant women and subjecting unsupervised jury decisions for capital punishment to supposed rationally guided supervision by judges. These reforms also attempt to suppress persistently ambivalent attitudes toward death, and are therefore prone to inflicting unjustified suffering on pregnant women and death-sentenced prisoners. In this profound and subtle account of psychological and social forces underlying American cultural attitudes toward death, Robert A. Burt maintains that unacknowledged ambivalence is likely to undermine the beneficent goals of post-1970s reforms and harm the very people these changes were intended to help.