The Kurds And The Politics Of Turkey
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The Kurds and the Politics of Turkey
The Kurds constitute the largest stateless nation in the world. Their position in Turkey attracts attention both within the country and internationally, particularly focusing on the demand for Kurdish independence. Yet since the 1990s, new Kurdish parties have formed within Turkey who have a variety of ideologies and demands that go beyond, and differ in opinion on, the question of independence. Much of the present literature on the topic looks at the Kurds of Turkey as a homogenous group with unified political demands, which over-simplifies their position within the political backdrop of Turkey. This book seeks to provide nuance and depth to the current debate on Kurdish political agency and presence in Turkey. Presently, the Kurds' political demands can be classified into four categories; democratic autonomy, their cultural rights to be granted, federalism (territorial autonomies) and independence (creation of a Kurdish nation-state). In a broad sense, these models can also be ordered into two categories; territorial political models (federalism and independence) and non-territorial political models (democratic autonomy and cultural rights). Considering the diversity within the Kurdish community - intertwinement of tribal, ethnic and national identity - and differences in their language, religion and ideology, there are several contributing factors for the emergence of the current varied political demands of Kurds. By explaining variation among the Kurds' political demands through close analysis of existing at emerging parties, this study challenges a deterministic approach to the Kurds which currently dominates the discourse.
The Formation of Kurdishness in Turkey
The Formation of Kurdishness in Turkey examines political violence, the politics of fear and the Kurdish experience of pain through an analysis of life stories, personal narratives and testimonies of Kurdish subjects in contemporary Turkey. It traces the physical and psychological impacts of the war between the state security forces and the PKK (Kurdistan Workers’ Party) guerrillas in the last three decades, in Kurdish populated areas in the south-eastern part of Turkey. Focusing on the instrumentalization of violence, the ensuing and manufactured culture of fear, gendered experiences of state violence, pain, incarceration, and corporeal punishment, Ramazan Aras argues that these phenomena have shaped contemporary Kurdish history and memory. Analysing occurrences of various forms of protracted state violence and fear not only as personal and differential markers experienced by individuals, but also as communally-felt phenomena which have engendered collective suffering, this book asserts that these traumatic experiences have marked the social body and produced a prevailing narrative of Kurdishness. Providing an anthropological study of political violence, fear, and pain amongst the Kurdish community in Turkey, this book will be welcomed by students and scholars of Kurdish Studies, Middle East Studies and Anthropology.
The Kurdish National Movement in Turkey
This book provides an interpretive and critical analysis of Kurdish identity, nationalism and national movement in Turkey since the 1960s. By raising issues and questions relating to Kurdish political identity and highlighting the ideological specificity, diversity and the transformation of Kurdish nationalism, it develops a new empirical dimension to the study of the Kurds in Turkey. Cengiz Gunes applies an innovative theoretical approach to the analysis of an impressively large volume of primary sources and data drawn from books and magazines published by Kurdish activists, political parties and groups. The analysis focuses on the specific demands articulated by the Kurdish national movement and looks at Kurdish nationalism at a specific level by disaggregating the nationalist discourse, showing variations over time and across different Kurdish nationalist organisations. Situating contemporary Kurdish political identity and its political manifestations within a historical framework, the author examines the historical and structural conditions that gave rise to it and influenced its evolution since the 1960s. The analysis also encompasses an account of the organisational growth and evolution of the Kurdish national movement, including the political parties and groups that were active in the period. Bringing the study of the organisational development and growth of the Kurdish National Movement in Turkey up to date, this book will be an important reference for students and scholars of Middle Eastern politics, social movements, nationalism and conflict.