The Great Sermon Tradition As A Fiscal Framework In 1 Corinthians
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The Great Sermon Tradition as a Fiscal Framework in 1 Corinthians
What is Paul's theology of material possessions and where did it come from? Through demonstrating continuity in the broad fiscal thought of Jesus and Paul, Carter suggests that Paul owes his financial thought to the great sermon tradition. Carter establishes this by assessing Paul's historical environment and extant writings to display the plausibility that Paul knew the dominical tradition. Carter goes on to assess the likelihood that Paul knew the pre-synoptic sermon tradition because of its ubiquity in early church discipleship. The study finishes with the conclusion that Jesus and Paul's financial thought displays remarkable symmetry which cannot be explained merely by a common cultural environment. Consequently, it is deemed highly likely that Paul depends on the dominical tradition for the contours of his financial thought.
Journal of Biblical and Pneumatological Research
Author: Paul Elbert
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2011-09-01
Journal of Biblical and Pneumatological Research VOLUME THREE FALL 2011 The Journal of Biblical and Pneumatological Research (JBPR) is a new international peer-reviewed academic serial dedicated to narratively and rhetorically minded exegesis of biblical and related texts. Potential topics include theological and pneumatological interpretation, the role of spiritual experience with authorial, canonical, and contemporary contexts, and the contextual activity of Ruach Yahweh, Ruach Elohim, and various identifications of the Holy Spirit. JBPR hopes to stimulate new thematic and narrative-critical exploration and discovery in both traditional and under-explored areas of research. CONTENTS: Editor's Overview of Volume 3 - 1 GALEN L. GOLDSMITH The Cutting Edge of Prophetic Imagery REBECCA SKAGGS and THOMAS DOYLE The Audio/Visual Motif in the Apocalypse of John through the Lens of Rhetorical Analysis DAVID SEAL Sensitivity to Aural Elements of a Text: Some Acoustical Elements in Revelation SIMO FRESTADIUS The Spirit and Wisdom in 1 Corinthians 2:1-13 KEITH WHITT Righteousness and Characteristics of Yahweh VANTHANH NGUYEN, S.V.D. Luke's Point of View of the Gentile Mission: The Test Case of Acts 11:1-18 LYLE STORY Luke's Instructive Dynamics for Resolving Conflicts: The Jerusalem Council Review of Christopher L. Carter, The Great Sermon Tradition as a Fiscal Framework in 1 Corinthians: Towards a Pauline Theology of Material Possessions (R. G. Dela Cruz) Review of Robert P. Debelek, Jr., Hidden in Plain Sight: Esther and a Marginalized Hermeneutic (A. Kay Fountain) Review of Richard Feldmeier, The First Letter of Peter: A Commentary on the Greek Text (Rebecca Skaggs and Thomas Doyle) Review of Rodrigo J. Morales, The Spirit and the Restoration of Israel: New Exodus and New Creation Motifs in Galatians (James C. Miller) Review of Robin Routledge, Old Testament Theology: A Thematic Approach (Andrew Davies) Review of John C. Poirier, The Tongues of Angels: The Concept of Angelic Languages in Classical Jewish and Christian Texts (Russell P. Spittler)
Heralds and Community
This book is part of the ongoing debate about Paul’s understanding of the relationship between his own mission and the church’s. While this study endorses some previous scholarship on Paul’s silence about the church’s proactive evangelism in his letters, it argues that explanations for such silence cannot be adequately made from exegetical conclusions on related texts alone. Rather, this study suggests that constructing a plausible conception of mission as understood by Paul, influenced by the impact of the Jesus-tradition and Jewish restoration eschatology, is essential for explaining Paul’s thinking. Dr Kang proposes that Paul’s silence regarding congregational evangelism is due to his unique two-pronged conception of mission – one being the event of eschatological heralds, the other being the event of eschatological community.