The Double
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The Double
With keen psychological insight far ahead if its time, leading to wide misinterpretation among critics upon its first publication in 1846, Dostoevsky’s second novel is now recognized as one of his most important works and one that inspired literally hundreds of imitations. Unhappy with the negative reception for The Double. Dostoevsky re-wrote his original version of 1846 fifteen years later. Dostoevsky wrote, “This revision, provided with an introduction, will be the equivalent of a new novel. They will finally see what The Double is…In a word, I’m challenging everybody to a battle…Why should I lose a superb idea, a great type in its social importance, which I was the first to discover and of which I was the herald.†?
The Double Act
The double act has been at the heart of the British entertainment scene for over 150 years: from its start in the music halls, through radio shows such as Hancock's Half Hour playing in virtually every household and on cinema and television, from Carry On films to Withnail and I. Explore the influence of comedy duos on their audience and how their performances evolved over time, the importance of the subtle art of the straight man next to the comic and discover some acts who might have passed you by. This book is a tribute to the comedians who have entertained the public for so long, dedicating their lives to adding a bit of laughter to the mundane everyday. The Double Act will appeal to all lovers of British comedy as it takes them through the golden moments of its history.
Narrative Elements in the Double Tradition
For a long time mainstream gospel scholarship has assumed that the so-called Q material (the "double tradition") in Matthew and Luke represents a document or tradition that was almost exclusively orientated towards the sayings of Jesus of Nazareth, with little interest in a narrative about him. This book argues, on the contrary, that the narrative material in the double tradition existed from the very beginning within a coherent Jesus narrative that ran from his baptism to his passion. Far from being inserted by Matthew and Luke into the framework of Mark, the double tradition is structured on the very same narrative framework as the Gospel of Mark (a framework that predates Mark). Conventional dichotomies in gospel origins, the historical Jesus, and the history of early Christianity are thus drawn into question.