The Critique Of Bioethical Principlism In Contrast To An African Approach To Bioethics
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The Critique of Bioethical Principlism in Contrast to an African Approach to Bioethics
Author: Jude Thaddaeus Buyondo
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2024-08-16
Though some argue that bioethics in the Black African world is simply a reflection of the Western approach to bioethics, this work suggests otherwise. While the Western approach (bioethical principlism) claims to offer an absolute approach to bioethics in a universalized common morality, this book argues that bioethical principlism can be complemented with African approaches to bioethics. Western principlism, as primarily presented by Thomas L. Beauchamp and James F. Childress, can hardly be incarnated in the African context of bioethical problems unless it is complemented by a contextual normative understanding of African social realities, realities that themselves must be enriched by bioethical principlism. Without claiming to offer the last word on intercultural bioethics or disputing which bioethical approaches deserve prioritization, the work interactively relies on ordinary moral experiences that are practically visible in lived social realities, as well as the community realities surrounding Africans south of the Sahara. Prescriptively, in order to not simply promote life but to do so fully, the African ethical system supports an integral community life by continuously promoting the norm of solidarity, continued vitality, and the hierarchization of life within the corporate community, which the individual must not blindly follow but responsibly interact with, without her identity, freedom, and conscience being crushed.
Holistic Bioethics
Author: Jude Thaddaeus Buyondo
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2024-10-31
In pursuing a holistic bioethics while dialoguing with different sciences’ appreciation of moral affinities between human and nonhuman entities, Dr. Buyondo argues for a minimum moral status for nonhuman entities. The minimum normative basics of approaches to biomedical ethics are at the very least not distinctive to either human animals or nonhuman animals only. The investigation builds further on the African understanding of life—where no creation is lifeless. In establishing a more inclusive, functional bioethics, the African approach goes further than biocentrism, ecocentrism, and holism to ground an inclusive African “holistic moral egalitarianism,” suggesting that “all forces” and “all created things have life.” We are not emphasizing how every system and creature command equal respect; rather, everything has life, commands respect, and moral concern as a minimum imperative within a Black African holistic approach to bioethics. However, holistic bioethics can neither be Western nor an African invention that people of other cultures only admire from a distance. Moreover, holistic bioethics doesn’t offer the last word on the ethics of nonhuman animals, holistic anamnetic solidarity, the relational Other, and intercultural theological bioethics.
Holistic Bioethics
Author: Jude Thaddaeus Buyondo
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2024-10-31
In pursuing a holistic bioethics while dialoguing with different sciences’ appreciation of moral affinities between human and nonhuman entities, Dr. Buyondo argues for a minimum moral status for nonhuman entities. The minimum normative basics of approaches to biomedical ethics are at the very least not distinctive to either human animals or nonhuman animals only. The investigation builds further on the African understanding of life—where no creation is lifeless. In establishing a more inclusive, functional bioethics, the African approach goes further than biocentrism, ecocentrism, and holism to ground an inclusive African “holistic moral egalitarianism,” suggesting that “all forces” and “all created things have life.” We are not emphasizing how every system and creature command equal respect; rather, everything has life, commands respect, and moral concern as a minimum imperative within a Black African holistic approach to bioethics. However, holistic bioethics can neither be Western nor an African invention that people of other cultures only admire from a distance. Moreover, holistic bioethics doesn’t offer the last word on the ethics of nonhuman animals, holistic anamnetic solidarity, the relational Other, and intercultural theological bioethics.