The Code Of Hammurabi Law 136

Laws of Human Behavior

How scientific studies of human behavior can be replicated with the consistency and rigor characteristic of the physical sciences, yielding scientific “laws.” In Laws of Human Behavior, Donald Pfaff and Sandra Sherman argue that many behavioral and neural discoveries—verified over the years through precise, reliable measurement—are tantamount to “laws,” comparable in rigor and replicability to physical laws such as gravity and the second law of thermodynamics. Drawing on research in areas including psychophysics, various types of conditioning and habit formation, and even social behaviors, they show how important aspects of the behavioral sciences contribute to laws that should be celebrated now. Responding to what some commentators have called a crisis in reliability, the authors make a compelling case for the progress that experimental work in areas, formerly labeled as “soft” science, has achieved. The book is international in scope. References range from the early nineteenth-century work of Weber to papers published in 2023. In particular, the authors cite important accomplishments in the behavioral and neural sciences of the past few decades that support the characterization of these sciences as “exact.” Each chapter of the book has three parts: examples of the law’s manifestations in everyday life, examples of the laboratory science that supports the law, and neurobiological results that further support the validity of the law. The book also offers clues for understanding where the field of behavioral science is headed. The authors intend for the book to be accessible to interested nonscientists.

Ancient Jewish Law

Inventing God's Law

Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.