The Cities That Built The Bible
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The Cities That Built the Bible
For many, the names Bethlehem, Babylon, and Jerusalem are known as the setting for epic stories from the Bible featuring rustic mangers, soaring towers, and wooden crosses. What often gets missed is that these cities are far more than just the setting for the Bible and its characters—they were instrumental to the creation of the Bible as we know it today. Robert Cargill, Assistant Professor of Classics and Religious Studies at the University of Iowa, is an archeologist, Bible scholar, and host of numerous television documentaries, such as the History Channel series Bible Secrets Revealed. Taking us behind-the-scenes of the Bible, Cargill blends archaeology, biblical history, and personal journey as he explores these cities and their role in the creation of the Bible. He reveals surprising facts such as what the Bible says about the birth of Jesus and how Mary’s Virgin Birth caused problems for the early church. We’ll also see how the God of the Old Testament was influenced by other deities, that there were numerous non-biblical books written about Moses, Jacob, and Jesus in antiquity, and how far more books were left out of the Bible than were let in during the messy, political canonization process. The Cities That Built the Bible is a magnificent tour through fourteen cities: the Phoenicia cities of Tyre, Sidon, and Byblos, Ugarit, Nineveh, Babylon, Megiddo, Athens, Alexandria, Jerusalem, Qumran, Bethlehem, Nazareth, and Rome. Along the way, Cargill includes photos of artifacts, dig sites, ruins, and relics, taking readers on a far-reaching journey from the Grotto of the Nativity to the battlegrounds of Megiddo, from the towering Acropolis of Athens to the caves in Qumran where the Dead Sea Scrolls were discovered. An exciting adventure through time, The Cities That Built the Bible is a fresh, fascinating exploration that sheds new light on the Bible.
The Cities That Built the Bible
“An expert guide and teacher . . . delves into difficult topics with humor and ease. . . . Well worth reading.” —Biblical Archeology For many, the names Bethlehem, Babylon, and Jerusalem are known as the setting for epic stories from the Bible. What often gets missed is that these cities are far more than just the setting for the Bible and its characters—they were instrumental to the creation of the Bible as we know it today. Robert Cargill, archeologist, Bible scholar, and host of the History Channel series Bible Secrets Revealed, blends archaeology, biblical history, and personal journey as he explores ancient cities and their role in the creation of the Bible. He reveals surprising facts such as what the Bible says about the birth of Jesus and how Mary’s Virgin Birth caused problems for the early church. We’ll also see how the God of the Old Testament was influenced by other deities, and how far more books were left out of the Bible than were let in during the canonization process. The Cities That Built the Bible is a magnificent tour through fourteen cities: the Phoenicia cities of Tyre, Sidon, and Byblos, Ugarit, Nineveh, Babylon, Megiddo, Athens, Alexandria, Jerusalem, Qumran, Bethlehem, Nazareth, and Rome. Along the way, Cargill includes photos of artifacts, dig sites, ruins, and relics in this fascinating exploration that sheds new light on the Bible. “A lively personal account that puts flesh and bones on the tale.” —Richard Elliott Friedman, Th.D. author of The Bible with Sources Revealed “Cargill transports readers to these ancient locales, illuminating the municipal dynamics that shaped the Bible.” —Booklist
A Women's Lectionary for the Whole Church Year B
Author: Wilda C. Gafney
language: en
Publisher: Church Publishing, Inc.
Release Date: 2023-07-18
"In this project I propose at least two new lectionaries, a year "W," a women's readings year that can be added to the current Episcopal or Revised Common (RCL) Lectionaries, and a new three-year cycle. How would a lectionary centering women's stories, chosen with womanist and feminist commitments in mind frame the presentation of the scriptures for proclamation and teaching? More simply, what would it look like if women built a lectionary focusing on women's stories? How is the story of God told when stories of women's brutalization and marginalization are moved from the margins of canon and lectionary, and held in the center in tension with stories of savvy and strong women, women whose contribution is not limited to or does not even include childbearing? There are more than two billion Christians in the world according to the Pew Research Center demographic projections (Pew Research Center's Forum on Religion and Public Life, Global Religious Landscape, December 2012), 2.3 billion in 2015. With Roman Catholics making up an estimated 1.2 billion, and accounting for Orthodox Christians, Anglicans, Episcopalians, Methodists, Presbyterians, Lutherans, and other Reformed traditions along with some Baptist and congregational churches that use a lectionary, the overwhelming majority of Christians receive their scripture mediated through a lectionary. Based on the numbers in the Pew Research Center's 12 May 2015 report, "America's Changing Religious Landscape," as much as sixty percent of American Christians attend services in churches that use lectionaries. Those lectionaries are not simply as androcentric as are the scriptures, but in my experience as a congregant and priest, women are even less well represented than they are in the biblical text. For example, there are one hundred and eleven named women in the Hebrew Scriptures-which is itself under-represented in preaching lectionaries-not accounting for the numbers of unnamed women and girls. The lectionary is a catechetical tool. All many congregants know of the bible is the texts they hear read from their respective lectionary. As a biblical scholar it is my hope to see congregants exposed to the bible more broadly and deeply, and see them equipped to engage the sacred texts of their tradition critically, with nuance. This book will be for use in liturgical contexts in parishes and the institutions of the Church, in seminary classrooms-particularly worship and liturgy, and for individual devotional use"--