The Autonomy Of Normativity
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The Autonomy of Normativity
While the Is-Ought Gap has recently been a topic of growing interest, most contributions are firmly fixed on logical, often quite technical accounts of the autonomy thesis. This book defends two complementary autonomy theses—a modal and ground-based thesis—that provide a deeper and more comprehensive understanding of the nature of normativity. The autonomy thesis is often motivated by claims about the nature of the normative domain and its categorical difference from the non-normative domain. This book develops two novel interpretations of the autonomy thesis, one based on the notion of grounding and the other based on a notion of logical-semantic entailment, developed within a framework of truthmaker semantics. Together these accounts capture best the informal idea that we cannot ‘get’ something normative from the non-normative. The proposal is based on an analysis of what it means to say that certain propositional content parts are relevant to the instantiation of entailment and grounding relations. Moreover, the book relates the autonomy debate to other important metaethical debates, and it offers a more explicit account of the theoretical commitments of an autonomist position. Finally, it develops simple and elegant formal equivalents of the proposed autonomy theses which facilitate the evaluation of structurally complex proposed counterexamples, which have impeded a substantive autonomy debate. The Autonomy of Normativity will appeal to researchers and graduate students working in metaethics, metaphysics, and philosophical logic.
The Sources of Normativity
Author: Christine M. Korsgaard
language: en
Publisher: Cambridge University Press
Release Date: 1996-06-28
Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing how each developed in response to the prior one and comparing their early versions with those on the contemporary philosophical scene. Kant's theory that normativity springs from our own autonomy emerges as a synthesis of the other three, and Korsgaard concludes with her own version of the Kantian account. Her discussion is followed by commentary from G. A. Cohen, Raymond Geuss, Thomas Nagel, and Bernard Williams, and a reply by Korsgaard.
Autonomy and Normativity
This title was first published in 2001. Autonomy and Normativity explores central topics in current philosophical debate, challenging the prevailing post-modern dogma that theory, practice and art are captive to contingent historical foundations by showing how foundational dilemmas are overcome once validity is recognized to reside in self-determination. Through constructive arguments covering the principal topics and controversies in epistemology, ethics, and aesthetics, Autonomy and Normativity demonstrates how truth, right and beauty can retain universal validity without succumbing to the mistaken Enlightenment strategy of seeking foundations for rational autonomy. Presenting a compact, yet comprehensive statement of a powerful and provocative alternative to the reigning orthodoxies of current philosophical debate, Richard Winfield employs Hegelian techniques and focus to object to opponents, and presents a radical and systematic critique of the work of mainstream thinkers including Kant, Rawls, Husserl, Habermas and others. The ramifications for the legitimation of modernity are thoroughly explored, in conjunction with an analysis of the fate of theory, practice and art in the modern world. This book offers an invaluable resource for students of both analytic and continental philosophical traditions, and related areas of law, social theory and aesthetics.