Synopsis Of Epic Tragedy And The Gospels
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The Homeric Epics and the Gospel of Mark
In this groundbreaking book, Dennis R. MacDonald offers an entirely new view of the New Testament gospel of Mark. The author of the earliest gospel was not writing history, nor was he merely recording tradition, MacDonald argues. Close reading and careful analysis show that Mark borrowed extensively from the Odyssey and the Iliad and that he wanted his readers to recognize the Homeric antecedents in Mark's story of Jesus. Mark was composing a prose anti-epic, MacDonald says, presenting Jesus as a suffering hero modeled after but far superior to traditional Greek heroes. Much like Odysseus, Mark's Jesus sails the seas with uncomprehending companions, encounters preternatural opponents, and suffers many things before confronting rivals who have made his house a den of thieves. In his death and burial, Jesus emulates Hector, although unlike Hector Jesus leaves his tomb empty. Mark's minor characters, too, recall Homeric predecessors: Bartimaeus emulates Tiresias; Joseph of Arimathea, Priam; and the women at the tomb, Helen, Hecuba, and Andromache. And, entire episodes in Mark mirror Homeric episodes, including stilling the sea, walking on water, feeding the multitudes, the Triumphal Entry, and Gethsemane. The book concludes with a discussion of the profound significance of this new reading of Mark for understanding the gospels and early Christianity.
Two Shipwrecked Gospels
Author: Dennis R. MacDonald
language: en
Publisher: Society of Biblical Lit
Release Date: 2012-06-29
With characteristic boldness and careful reassessment of the evidence, MacDonald offers an alternative reconstruction of Q and an alternative solution to the Synoptic Problem: the Q+/Papias Hypothesis. To do so, he reconstructs and interprets two lost books about Jesus: the earliest Gospel, which was used as a source by the authors of Mark, Matthew, and Luke; and the earliest commentary on the Gospels, by Papias of Hierapolis, who apparently knew Mark, Matthew, and the lost Gospel, which he considered to be an alternative Greek translation of a Semitic Matthew. MacDonald also explores how these two texts, well known into the fourth century, shipwrecked with the canonization of the New Testament and the embarrassment at outmoded eschatologies in both the lost Gospel and Papias’s Exposition.
Helping Jesus Fulfill Prophecy
Author: Robert J. Miller
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2015-12-11
It's obvious that Jesus fulfilled prophecies about the promised Messiah--or so the gospels make it seem. But the real story is more complex, and more compelling. In hindsight we can see that Jesus had help fulfilling prophecy. The gospel writers skillfully manipulated prophecies--carefully lifting them out of context, creatively reinterpreting them, even rewriting them--to match what Jesus would do in fulfilling them. The evangelists also used the prophecies themselves to shape the very stories that show their fulfillment. This book describes in detail how Christian authors "helped" Jesus fulfill prophecy. Studies of Greek oracles, the Dead Sea Scrolls, translations of the Hebrew Scriptures into Greek and Aramaic, and the writings of Josephus explore the interpretive techniques that paved the way for the New Testament's manipulation of prophecy. This book analyzes how the belief that Jesus fulfilled prophecy became an argument to justify a new notion: the view that Christians had replaced Jews as God's chosen people. An aggressive anti-Judaism is analyzed in chapters on patristic theologians such as Justin Martyr and Augustine, who embedded it into the argument from prophecy. The book concludes with an ethical argument for why Christians should retire the argument from prophecy.