Symbols Impossible Numbers And Geometric Entanglements

Symbols, Impossible Numbers, and Geometric Entanglements

Symbols, Impossible Numbers, and Geometric Entanglements is the first history of the development and reception of algebra in early modern England and Scotland. Not primarily a technical history, this book analyzes the struggles of a dozen British thinkers to come to terms with early modern algebra, its symbolical style, and negative and imaginary numbers. Professor Pycior uncovers these thinkers as a "test-group" for the symbolic reasoning that would radically change not only mathematics but also logic, philosophy, and language studies. The book also shows how pedagogical and religious concerns shaped the British debate over the relative merits of algebra and geometry. The first book to position algebra firmly in the Scientific Revolution and pursue Newton the algebraist, it highlights Newton's role in completing the evolution of algebra from an esoteric subject into a major focus of British mathematics. Other thinkers covered include Oughtred, Harriot, Wallis, Hobbes, Barrow, Berkeley, and MacLaurin.

Around Caspar Wessel and the Geometric Representation of Complex Numbers

By Good and Necessary Consequence

By Good and Necessary Consequence presents a critical examination of the reasoning behind the good and necessary consequence clause in the Westminster Confession of Faith and makes five observations regarding its suitability for contemporary Reformed and evangelical adherents. 1) In the seventeenth century, religious leaders in every quarter were expected to respond to a thoroughgoing, cultural skepticism. 2) In response to the onslaught of cultural and epistemological skepticism, many looked to mimic as far as possible the deductive methods of mathematicians. 3) The use to which biblicist foundationalism was put by the Westminster divines is at variance with the classical invention, subsequent appropriation, and contemporary estimation of axiomatic and deductive methodology. 4) Although such methodological developments in theology might have seemed natural during the seventeenth century, their epistemological advantage is not evident today. 5) When a believer's faith is epistemologically ordered in a biblicist foundationalist way, once the foundation--the axiomatic use of a veracious scripture--is called into question, the entire faith is in serious danger of crashing down. In a nutshell, Bovell argues that it is not wise to structure the Christian faith in this biblicist foundationalist way, and that it is high time alternate approaches be sought.