Swift As Priest And Satirist


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Swift as Priest and Satirist


Swift as Priest and Satirist

Author: Todd C. Parker

language: en

Publisher:

Release Date: 2009


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In the light of recent work on his tenure in the Church of Ireland, this volume presents a timely critical appraisal of Swift's role as a priest vis-a-vis his identity as one of the Enlightenment's premier satirists. The essays in this volume cover four broad categories.

Swift’s Satires on Modernism: Battlegrounds of Reading and Writing


Swift’s Satires on Modernism: Battlegrounds of Reading and Writing

Author: G. Atkins

language: en

Publisher: Springer

Release Date: 2012-12-17


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More than three centuries later, Jonathan Swift's writing remains striking and relevant. In this engaging study, Atkins brings forty-plus years of critical experience to bear on some of the greatest satires ever written, revealing new contexts for understanding post-Reformation reading practices and the development of the modern personal essay.

God Mocks


God Mocks

Author: Terry Lindvall

language: en

Publisher: NYU Press

Release Date: 2015-11-13


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Winner of the 2016 Religious Communication Association Book of the Year Award In God Mocks, Terry Lindvall ventures into the muddy and dangerous realm of religious satire, chronicling its evolution from the biblical wit and humor of the Hebrew prophets through the Roman Era and the Middle Ages all the way up to the present. He takes the reader on a journey through the work of Chaucer and his Canterbury Tales, Cervantes, Jonathan Swift, and Mark Twain, and ending with the mediated entertainment of modern wags like Stephen Colbert. Lindvall finds that there is a method to the madness of these mockers: true satire, he argues, is at its heart moral outrage expressed in laughter. But there are remarkable differences in how these religious satirists express their outrage.The changing costumes of religious satirists fit their times. The earthy coarse language of Martin Luther and Sir Thomas More during the carnival spirit of the late medieval period was refined with the enlightened wit of Alexander Pope. The sacrilege of Monty Python does not translate well to the ironic voices of Soren Kierkegaard. The religious satirist does not even need to be part of the community of faith. All he needs is an eye and ear for the folly and chicanery of religious poseurs. To follow the paths of the satirist, writes Lindvall, is to encounter the odd and peculiar treasures who are God’s mouthpieces. In God Mocks, he offers an engaging look at their religious use of humor toward moral ends.