Sufism And The Way Of Blame
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Sufism and the Way of Blame
If ever there were a definitive book on the cultural life of Sufism, this is it. Originating in ninth-century Persia, The "way of blame" (Pers. malamatiyya) is a little-known tradition within larger Sufism that focused on the psychology of egoism and engaged in self-critique. Later, The term referred to those Sufis who shunned Islamic literalism and formalism, thus being worthy of "blame". Yannis Tousullis may be the first to explore the relation between this controversial movement And The larger tradition of Sufism, As well as between Sufism and Islam generally, throughout history To The present. Both a Western professor of the psychology of religion and a Sufi practitioner, Tousullis has studied malamatiyya for over a decade. Explaining Sufism as a lifelong practice to become a "perfect mirror in which God contemplates Himself," he draws on contemporary interpretations by G. I Gurdjieff, J. G. Bennett, and Idries Shah, As well as on Frithjof Schuon, Martin Lings, and Seyyed Hossein Nasr. He also contributes personal research conducted with one of the last living representatives of the way of blame in Turkey today, Mehmet Selim Ozich. The closing chapters present the paradigm of psychospiritual development currently used by classically oriented Sufis who practice a human- centred approach to spiritual transformation.
Sufism and the Way of Blame
Gold Winner of the 2012 Benjamin Franklin Award and the 2012 Independent Publisher Book Award! This is a definitive book on the Sufi “way of blame” that addresses the cultural life of Sufism in its entirety. Originating in ninth-century Persia, the “way of blame” (Arab. malamatiyya) is a little-known tradition within larger Sufism that focused on the psychology of egoism and engaged in self-critique. Later, the term referred to those Sufis who shunned Islamic literalism and formalism, thus being worthy of “blame.” Yannis Toussulis may be the first to explore the relation between this controversial movement and the larger tradition of Sufism, as well as between Sufism and Islam generally, throughout history to the present. Both a Western professor of the psychology of religion and a Sufi practitioner, Toussulis has studied malamatiyya for over a decade. Explaining Sufism as a lifelong practice to become a “perfect mirror in which God contemplates Himself,” he draws on and critiques contemporary interpretations by G. I Gurdjieff, J. G. Bennett, and Idries Shah, as well as on Frithjof Schuon, Martin Lings, and Seyyed Hossein Nasr. He also contributes personal research conducted with one of the last living representatives of the way of blame in Turkey today, Mehmet Selim Ozic.
Three Early Sufi Texts
Some of the earliest, most rare, formative, and concise examples of Sufi methodology to appear in translation, these works examine the inherently defective nature of the soul, the roles it must assume, the path it must travel towards purification, and how to best manage that itinerary while avoiding the pitfalls and obstacles of the journey.