Status And Preservation Of Hadith Answering The Contentions Of Orientalists Christian Missionaries And Modernists On Hadith
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Status and Preservation of Hadith: Answering the contentions of orientalists, Christian missionaries and modernists on Hadith
Author: Syed Nooruzuha Barmaver
language: en
Publisher: Arriqaaq Publications
Release Date: 2021-05-25
Muslims believe hadith to be an authority and explanation of the Quran. The task of preserving hadith was taken by Allah himself by means of the Sahabah, the Tabieen and then from generation to generation through unique discipline of hadith sciences. The Sahabah understood that the Prophet ( صلى الله عليه وسلم) was the final messenger sent for mankind and that the task of preserving his teachings would fall upon their shoulders. Prophet ( صلى الله عليه وسلم) instructed them to spread his teachings to those who were absent. They used to give great concern to sitting with the Prophet ( صلى الله عليه وسلم) to hear aḥadith from him as much as possible. They would tell each other what they had learnt from the Prophet ( صلى الله عليه وسلم). The Prophet ( صلى الله عليه وسلم) also warned them in strong words about narrating anything from him which is not authentic. At the same time, Prophet ( صلى الله عليه وسلم) had also warned, that it is a major sin to hide knowledge, whenever it is asked for. Prophet ( صلى الله عليه وسلم) did not restrict himself to giving sermons, he ( صلى الله عليه وسلم) also guided the Sahabah practically. Whenever they learnt anything from the Prophet ( صلى الله عليه وسلم) they spared no effort to bring it into practice. A Large number of the Sahabah wrote down ahadith and compiled Sahifas (booklets) after hearing them from the Prophet ( صلى الله عليه وسلم). A number of young companions devoted themselves to attaining knowledge and then passed it down to the following generations. Tabieen followed the example of Sahabah in preserving ahadith, for example, Urwah bin Zubair (nephew of Aisha), Nafi Mawla of Abdullah bin Umar and Thabit bin Aslam al-Bunani spent forty years with Anas bin Malik. Also, Amra bint Abdirrahman grew up with Aisha learning ahadith. Like the Sahabah, the Tabieen also collected and compiled ahadith in booklets which were incorporated in books by the next generation and most of those that survive today are in that form as part of other larger books like Musnad Ahmad, Saheeh al-Bukhari, Saheeh Muslim, four Sunan and so on. Scholars of ḥadith from the time of the Tabieen developed the science of al-Jarḥ wa Tadeel. This is the science of examining the narrations of different narrators to make a determination about their trustworthiness and thus authenticity of their narrations.
Dismantling Orientalist Narratives: A Critique of Orientalists' Approach to Hadith with special focus on Juynboll
Author: Dr. Syed Nooruzuha Barmaver
language: en
Publisher: Syed Nooruzuha Barmaver
Release Date: 2025-07-23
In a previous book titled "Status and Preservation of Hadith: Answering the Contentions of Orientalists, Christian Missionaries, and Modernists on Hadith" published in 2021, author has covered other points not mentioned in this book. The aim the book is to provide a comprehensive refutation of the orientalist narratives and restore the trust in the authority and reliability of Hadith.
From Inception to Illumination: Navigating the Summary of Principles of Tafseer
Author: Dr. Syed Nooruzuha Barmaver
language: en
Publisher: Arriqaaq
Release Date: 2025-07-07
THIS GUIDE IS CRAFTED AS A CONCISE SUMMARY OFFERING AN INSIGHTFUL EXPLORATION INTO PRINCIPLES OF TAFSEER IN CLEAR AND EASY LANGUAGE. IT INCLUDES CRITICAL EVALUATIONS OF DEVIANT TAFSEER PRACTICES ADDRESSING INTERPRETATIONS BY VARIOUS SECTS. IT GUIDES TO DISCERN AUTHENTIC TAFSEER FROM ERROR-PRONE INTERPRETATIONS THAT STRAY FROM THE ESTABLISHED UNDERSTANDING BY THE PROPHET MUHAMMAD ﷺ, HIS COMPANIONS, AND EARLY ISLAMIC SCHOLARS. IT ALSO HAS A SECTION ON TAFSEER VS TADABBUR, OFFERING CLARITY ON THEIR DISTINCT ROLES IN QURANIC STUDY. FURTHERMORE, THERE IS CRITICAL ANALYSIS OF MODERN APPROACHES SUCH AS NAZM AL-QURAN (THE COHERENCE OF THE QURAN) AND SCIENTIFIC TAFSEER, EXPLORING THEIR CONTRIBUTIONS AND LIMITATIONS. CONTENTS Foreword (4) Preface (6) Defining Tafseer (9) Categories of Tafseer (13) Asbab An Nuzool (Reasons of revelations) (18) Prophetic Methodology of Tafseer (23) The Tafseer of the Sahabah and Tabieen and and its status (31) Answering arguments about conflicts in Tafseer between Salaf (37) Correct position regarding Israiliyyat (Judeo-Christian narrations) in Tafseer (43) Examples of Deviant and Misguided Tafseer (46) Example 1 (Ahmadi/Qadiani Tafseer) (46) Example 2 (Twelver Shia Tafseer) (48) Example 3 (Twelver Shia Tafseer) (50) Example 4 (Modernist/Progressive Tafseer) (52) Dangers of using one’s opinion in Quranic Interpretation (55) Tafseer vs Tadabbur (58) Can Scientific Tafseer be a part of reflecting upon the Quran? (62) Concept of Nazm al-Quran (Coherance of Quran) (65) Some authentic books of Tafseer (68) Conclusion (71) Appendix: Reality of book called (Tafseer Ibn Abbas) Tanwîr al-Miqbâs min Tafseer Ibn Abbas! (73)