Sources Of Mongolian Buddhism
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Sources of Mongolian Buddhism
Author: Vesna A. Wallace
language: en
Publisher: Oxford University Press, USA
Release Date: 2020-01-21
"This volume consists of twenty-four chapters containing a collection of selected original sources of Mongolian Buddhism, composed either in Tibetan or Mongolian language. This collection brings new material that has not yet been available in any of European languages. Translated sources serve as a lens through which to examine Mongolian Buddhism in its variety of literary genres and styles and religious and cultural ideas and practices. Each chapter includes a translation of a shorter text or a selected section of a longer text, and each contributor also provides the introduction to a translated text or texts, which contextualizes text, references and endnotes. The volume contains twenty-four chapters classified into eight sections: The Early Seventeenth Century Texts; Autobiography and Biography; Buddhist Teachings; Buddhist Didactic Poetry; Buddhist Ritual Texts; Buddhist Oral Literature of the Eighteenth and Early Twentieth Centuries; Tradition in Transition: The Twentieth Century Writings; Contemporary Buddhist Writings. stone inscription, doctrinal concepts, ornament for the mind, trilogy, didactic poetry, Buddhist literature, smoke offering, ritual texts, legend, internal regulations"--
A Monastery in Time
Author: Caroline Humphrey
language: en
Publisher: University of Chicago Press
Release Date: 2013-07-15
A Monastery in Time is the first book to describe the life of a Mongolian Buddhist monastery—the Mergen Monastery in Inner Mongolia—from inside its walls. From the Qing occupation of the eighteenth and nineteenth centuries through the Cultural Revolution, Caroline Humphrey and Hürelbaatar Ujeed tell a story of religious formation, suppression, and survival over a history that spans three centuries. Often overlooked in Buddhist studies, Mongolian Buddhism is an impressively self-sustaining tradition whose founding lama, the Third Mergen Gegen, transformed Tibetan Buddhism into an authentic counterpart using the Mongolian language. Drawing on fifteen years of fieldwork, Humphrey and Ujeed show how lamas have struggled to keep Mergen Gegen’s vision alive through tremendous political upheaval, and how such upheaval has inextricably fastened politics to religion for many of today’s practicing monks. Exploring the various ways Mongolian Buddhists have attempted to link the past, present, and future, Humphrey and Ujeed offer a compelling study of the interplay between the individual and the state, tradition and history.
A Monastery on the Move
Author: Uranchimeg Tsultemin
language: en
Publisher: University of Hawaii Press
Release Date: 2020-12-31
In 1639, while the Géluk School of the Fifth Dalai Lama and Qing emperors vied for supreme authority in Inner Asia, Zanabazar (1635–1723), a young descendent of Chinggis Khaan, was proclaimed the new Jebtsundampa ruler of the Khalkha Mongols. Over the next three centuries, the ger (yurt) erected to commemorate this event would become the mobile monastery Ikh Khüree, the political seat of the Jebtsundampas and a major center of Mongolian Buddhism. When the monastery and its surrounding structures were destroyed in the 1930s, they were rebuilt and renamed Ulaanbaatar, the modern-day capital of Mongolia. Based on little-known works of Mongolian Buddhist art and architecture, A Monastery on the Move presents the intricate and colorful history of Ikh Khüree and of Zanabazar, himself an eminent artist. Author Uranchimeg Tsultemin makes the case for a multifaceted understanding of Mongol agency during the Géluk’s political ascendancy and the Qing appropriation of the Mongol concept of dual rulership (shashin tör) as the nominal “Buddhist Government.” In rich conversation with heretofore unpublished textual, archeological, and archival sources (including ritualized oral histories), Uranchimeg argues that the Qing emperors’ “Buddhist Government” was distinctly different from the Mongol vision of sovereignty, which held Zanabazar and his succeeding Jebtsundampa reincarnates to be Mongolia’s rightful rulers. This vision culminated in their independence from the Qing and the establishment of the Jebtsundampa’s theocractic government in 1911. A groundbreaking work, A Monastery on the Move provides a fascinating, in-depth analysis and interpretation of Mongolian Buddhist art and its role in shaping borders and shifting powers in Inner Asia.