Site Id Masukkan 6 Kode Diatas Zabulon
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Jesus Lived in India
His Unknown Life Before And After The Crucifixion. Why Has Christianity Chosen To Ignore Its Connections With The Religions Of The East, And To Dismiss Repeatedly The Numerous Claims That Jesus Spent A Large Part Of His Life In India? This Compelling Book Presents Irrefutable Evidence That Jesus Did Indeed Live In India, Dying There In Old Age. The Result Of Many Years Of Investigative Research, Jesus Lived In India Takes The Reader To All The Historical Sites Connected With Jesus In Israel, The Middle East, Afghanistan And India. As Well As Revealing Age-Old Links Between The Israelites And The East, The Evidence Found By Theologian Holger Kersten Points To The Following Startling Conclusions: In His Youth Jesus Followed The Ancient Silk Road To India. While There He Studied Buddhism, Adopting Its Tenets And Becoming A Spiritual Master. Jesus Survived The Crucifixion. After The Resurrection Jesus Returned To India To Die In Old Age. Jesus Was Buried In Srinagar, The Capital Of Jammu And Kashmir, Where He Continues To Be Revered As A Saintly Man. The Tomb Of Jesus Still Exists In Kashmir.
Characterization and Failure Analysis of Plastics
Author: ASM International
language: en
Publisher: ASM International
Release Date: 2003-01-01
The selection and application of engineered materials is an integrated process that requires an understanding of the interaction between materials properties, manufacturing characteristics, design considerations, and the total life cycle of the product. This reference book on engineering plastics provides practical and comprehensive coverage on how the performance of plastics is characterized during design, property testing, and failure analysis. The fundamental structure and properties of plastics are reviewed for general reference, and detailed articles describe the important design factors, properties, and failure mechanisms of plastics. The effects of composition, processing, and structure are detailed in articles on the physical, chemical, thermal, and mechanical properties. Other articles cover failure mechanisms such as: crazing and fracture; impact loading; fatigue failure; wear failures, moisture related failure; organic chemical related failure; photolytic degradation; and microbial degradation. Characterization of plastics in failure analysis is described with additional articles on analysis of structure, surface analysis, and fractography.
Religion as Critique
Author: Robert John Ackermann
language: en
Publisher: Univ of Massachusetts Press
Release Date: 1985
While science renews itself by refuting and replacing pictures of how the world is, religion derives its longevity from the ability to create images of how the world ought to be. In this view, religions arise as legitimate protests against prevailing ways of life--that is, as forms of critique. Robert Ackermann here explores this idea, considering the manner in which six major religion systems (Christianity, Judaism, Islam, Marxism, Hinduism, and Buddhism) articulate critique. This approach differs markedly from most contemporary philosophy of religion, which the author believes has grown sterile by seeing its task as the logical analysis of religions viewed as collections of dogmata. He proposes instead that one see the major religions as both dead ands alive, "dead in their orthodoxy, but alive in providing a source of critical ideas for evaluating surrounding society." After indicating the latent possibilities for social critique in such issues as environmental concerns, war, and the status of women, Ackermann turns to the history of Christianity in the United States. He utilizes the grid/group analysis of Mary Douglas and ideas from Thomas Luckmann, Robert Bellah, and John Cuddihy to trace Christianity's evolution from confrontation to quiet accommodation. Ackermann demonstrates that currently privatized versions of Christianity have lost out to a largely unnoticed civil religion whose critical resources are too impoverished to provide more than short-term social steering. In this situation, Christianity's critical potential is unlikely to be noticed, particularly by those who turn to other religious traditions for critical perspectives on contemporary society.