Sinful Marriage
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Dating Is Sin!
Are Christians who are dating being led astray into ungodly, and sinful marriages? Should pastors preach that dating is sin? Finding God ordained love is not meant to be "casual"; it's meant to be a "covenant relationship"- looking only for that special person God has set aside for you. It is not meant to be a guessing game based on one's feelings. There's a Biblical path to God ordained love, and a way to know exactly who you should marry. Dating Is Sin! Breaking God's Heart can help you avoid the heartaches, and disastrous pitfalls of sin most people go through in dating and marriage. Making one sacrifice after another, trying to fix a lackluster relationship can leave you: tired, bitter, confused, and ready to give up! Don't let it happen to you. However, obedience to God, will not hurt you, but will protect your heart, your emotions, and your spiritual relationship with the Heavenly Father. God ordained love will never leave you in a vicious circle of sin, via the world's idea of romance: dating, marriage, divorce - dating, marriage, divorce. It is not a list of rules, but a lifestyle to keep your body and your heart right with God. Be patient, wait on the Lord . . . trust in Him!
Marriage, Divorce, and Remarriage in the Bible
Many pastors, counselors, and theologians consider this book the most helpful on the issue of marriage and divorce.
Sex in Christianity and Psychoanalysis
Originally published in 1956, this survey of the interpretations of sex by the major figures in Christian thought and in psychoanalysis made an important contribution to the re-thinking of our sexual morality at the time. The author refutes the common belief that the negative attitude toward sex and the body, which had been predominant in western civilization, originated with Christianity. He shows that such a viewpoint was widespread in the early Hellenism Age, nearly three centuries before Christ. He emphasizes the essentially positive view which Biblical religion demands and shows how Christianity’s attitude early became corrupted by the dualism of the Orient. He points to the need for a return to essential naturalism and the Biblical interpretation of sex. The first part of the book consists of a historical treatment in the Christian tradition, touching upon the teaching of Jesus, Paul, Augustine, Aquinas, Luther, Calvin and others. He analyses the classical and contemporary attitudes and ideas in both Catholic and Protestant circles and shows how Christian understanding comes into conflict with psychoanalysis. In the later portions of the book the author discusses sex and psychoanalysis and the major problems in sexual mores. He ends with a synthesis of the religious and psychoanalytic points of view and a critical reconstruction of a Christian interpretation.