Septuagint Jeremiah

A New English Translation of the Septuagint

The Septuagint (the ancient Greek translation of Jewish sacred writings) is of great importance in the history of both Judaism and Christianity. The first translation of the books of the Hebrew Bible (plus additions) into the common language of the ancient Mediterranean world made the Jewish scriptures accessible to many outside Judaism. Not only did the Septuagint become Holy Writ to Greek speaking Jews but it was also the Bible of the early Christian communities: the scripture they cited and the textual foundation of the early Christian movement. Translated from Hebrew (and Aramaic) originals in the two centuries before Jesus, the Septuagint provides important information about the history of the text of the Bible. For centuries, scholars have looked to the Septuagint for information about the nature of the text and of how passages and specific words were understood. For students of the Bible, the New Testament in particular, the study of the Septuagint's influence is a vital part of the history of interpretation. But until now, the Septuagint has not been available to English readers in a modern and accurate translation. The New English Translation of the Septuagint fills this gap.

Form and Intertextuality in Prophetic and Apocalyptic Literature

This book contains a collection of nineteen essays by Marvin A. Sweeney, some previously unpublished, that focus on the role of literary form and intertextuality in the study of prophetic and apocalyptic literature. The volume includes five major parts: Isaiah; Jeremiah; Ezekiel; The Book of the Twelve Prophets; and Apocalyptic Literature. Selected topics include the Book of Isaiah as Prophetic Torah; the role of Isaiah 65-66 as conclusion of the Book of Isaiah; the interpretation of the Masoretic and Septuagint forms of the book of Jeremiah; Jeremiah 2-6 and 30-31 in relation to Josiah's reform; Ezekiel's role as Zadokite priest and visionary prophet; the problems of theodicy and holiness in Ezekiel 8-11 and 33-39; the interpretation of the Masoretic and Septuagint sequences of the Book of the Twelve; and others.

The Holy Bible: Book of Isaiah, Jeremiah, Lamentations, and Ezekiel