Schelling S Practice Of The Wild
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Schelling's Practice of the Wild
Author: Jason M. Wirth
language: en
Publisher: State University of New York Press
Release Date: 2015-05-05
The last two decades have seen a renaissance and reappraisal of Schelling's remarkable body of philosophical work, moving beyond explications and historical study to begin thinking with and through Schelling, exploring and developing the fundamental issues at stake in his thought and their contemporary relevance. In this book, Jason M. Wirth seeks to engage Schelling's work concerning the philosophical problem of the relationship of time and the imagination, calling this relationship Schelling's practice of the wild. Focusing on the questions of nature, art, philosophical religion (mythology and revelation), and history, Wirth argues that at the heart of Schelling's work is a radical philosophical and religious ecology. He develops this theme not only through close readings of Schelling's texts, but also by bringing them into dialogue with thinkers as diverse as Deleuze, Nietzsche, Melville, Musil, and many others. The book also features the first appearance in English translation of Schelling's famous letter to Eschenmayer regarding the Freedom essay.
The Ages of the World (1811)
The first English translation of the first of three versions of this unfinished work by Schelling. In 1810, after establishing a reputation as Europes most prolific philosopher, F. W. J. Schelling embarked on his most ambitious project, The Ages of the World. For over a decade he produced multiple drafts of the work before finally conceding its failure, a failure in which Heidegger, Jaspers, Voegelin, and many others have discerned a pivotal moment in the history of philosophy. Slavoj iek calls this text the vanishing mediator, the project that, even while withheld and concealed from view, connects the epoch of classical metaphysics that stretches from Plato to Hegel with the post-metaphysical thinking that began with Marx and Kierkegaard. Although drafts of the second and third versions from 1813 and 1815 have long been available in English, this translation by Joseph P. Lawrence is the first of the initial 1811 text. In his introductory essay, Lawrence argues for the importance of this first version of the work as the one that reveals the full sweep of Schellings intended project, and he explains its significance for concerns in modern science, history, and religion.
The Dialectics of Absolute Nothingness
Author: Gregory S. Moss
language: en
Publisher: Cornell University Press
Release Date: 2025-02-15
The Dialectics of Absolute Nothingness investigates the appropriations, critiques, and innovative interpretations of German philosophy by the Kyoto School, showing how central concepts of German philosophical traditions found a place within non-Western frameworks such as Zen and Pure Land Buddhism, thereby transcending the original Western context. Kyoto School philosophers critically engaged with their own tradition and grappled with classical German philosophy from Kant to German Idealism and from Neo-Kantianism to German phenomenology. Far from mimicking the Western tradition, Nishida, Tanabe, Nishitani and other Japanese philosophers overcame their sense of alienation from European philosophy by making its concepts their own and advancing their ideas as a hybrid of European and Japanese philosophy through which they developed their own world historical perspective. Showcasing the ways that Kyoto School philosophers internalized German philosophy and generated their own original perspectives, The Dialectics of Absolute Nothingness demonstrates the Kyoto School's potential for culturally diversifying the study of German philosophy and paves the way for the comprehensive study of Asian philosophy in European and global contexts.