Saved As Through Fire A Thomistic Account Of Purgatory Temporal Punishment And Satisfaction
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Saved as through Fire: A Thomistic Account of Purgatory, Temporal Punishment, and Satisfaction
In contemporary considerations of purgatory, there is increasing ecumenical agreement among Catholics, Orthodox, and Protestants about the need for spiritual purification and healing before a soul can enter into the glory of God’s presence in heaven. Yet for the broader tradition of the Church, this account of what souls require from God is paired with a complementary account of what God, in his justice, requires of the soul, including satisfaction of its “debt of punishment” (reatus poenae). Although the transformative and retributive aspects of purgatory are often seen today as being at odds with one another, Fr. Luke Wilgenbusch proposes in Saved as through Fire to recover their proper and traditional harmony. Taking Thomas Aquinas as his primary guide, Wilgenbusch identifies and explores the full array of the consequences of sin—both immanent and extrinsic—that purgatory resolves. Through an attentive retrieval of Aquinas’s teaching on sin, its effects, and its remedy in Christ, Wilgenbusch clarifies how purgatory indeed heals and purifies souls from their guilt and disordered attachments, and how it simultaneously serves as a form of punishment and a means of satisfaction, enabling souls to contribute, in union with Christ, to the restoration of the divine order of creation damaged by their sin. Beyond shedding valuable light on the doctrine of purgatory, the integrated vantage on purification, punishment, and satisfaction provided by Saved as through Fire holds promise, too, for a better understanding of the Church’s practices of penance, reparation, and the offering of indulgences.
Saved as Through Fire
"In contemporary considerations of purgatory, there is increasing ecumenical agreement among Catholics, Orthodox, and Protestants about the need for spiritual purification and healing before a soul can enter into the glory of God's presence in heaven. Yet for the broader tradition of the Church, this account of what souls require from God is paired with a complementary account of what God, in his justice, requires of the soul, including satisfaction of its "debt of punishment" (reatus poenae). Although the transformative and retributive aspects of purgatory are often seen today as being at odds with one another, Fr. Luke Wilgenbusch proposes in Saved as through Fire to recover their proper and traditional harmony. Taking Thomas Aquinas as his primary guide, Wilgenbusch identifies and explores the full array of the consequences of sin-both immanent and extrinsic-that purgatory resolves. Through an attentive retrieval of Aquinas's teaching on sin, its effects, and its remedy in Christ, Wilgenbusch clarifies how purgatory indeed heals and purifies souls from their guilt and disordered attachments, and how it simultaneously serves as a form of punishment and a means of satisfaction, enabling souls to contribute, in union with Christ, to the restoration of the divine order of creation damaged by their sin. Beyond shedding valuable light on the doctrine of purgatory, the integrated vantage on purification, punishment, and satisfaction provided by Saved as through Fire holds promise, too, for a better understanding of the Church's practices of penance, reparation, and the offering of indulgences"--
Christ and the Altar Fire: Sacrifice as Deification in Matthias Scheeben
For renowned nineteenth-century German dogmatic theologian Matthias Scheeben, the divinely instituted liturgical cult of the Old Testament is replete with soteriological import, figuratively signifying not only Christ’s saving work and the sacramental worship of the New Testament, but also the transformation and elevation of the rational creature by divine grace. Scheeben’s distinctive use of sacrificial concepts is rooted in his underlying view of sacrifice as primarily perfective—directed to the glorification of God and constituted by the conversion of the offering into a pleasing and acceptable aroma via ritual burning with God-given fire. In Christ and the Altar Fire, David Augustine offers an in-depth study of Scheeben’s soteriology of sacrifice, providing a comprehensive analysis of his theology of sacrifice as well as a detailed examination of his sacrificial construal of Christ’s person, his saving work, and its application to others. At the heart of this account is Scheeben’s understanding of Christ’s sacrifice as encompassing his entire paschal mystery—passion, death, resurrection, and ascension—itself a passage of glorification that serves as the site and source of deifying and latreutic nuptial union. As he shows, Scheeben employs the altar fire typology to establish a unity of cross and glory that fully maintains the atoning and meritorious significance of Christ’s saving death. Displaying careful attentiveness to Scheeben’s historical context and to the contours of his substantial corpus, Augustine also brings Scheeben’s biblically inflected dogmatic theology into dialogue with contemporary biblical and theological scholarship, showcasing the enduring relevance of his thought.