Rison Religion

When Texas Prison Scams Religion

State ordained child torturer Minister prisoner represents the offices of the Lt. Gov. Dan Patrick, TDCJ Director Bryan Collier, TBCJ, and wardens throughout the prison—but the greatest piece of fantasy is how the Executive Culture of cover ups came to see this Fools’ Parade as good for Texas, even “God’s will” to change the world. TDCJ destroys records of violence after 7 years and has hired the lowest qualified of the applicant pool many times in the last 25 years, even ordered the cleaning of contraband at the Polunsky Prison, and all those responsible for covering up a horde were promoted! 25 years of this! Who thinks a director that allowed that can competently supervise a naïve volunteer in a systemwide program of indenturing prisoners? Why is the director sponsoring psychopaths counseling psychopaths? Answer? MONEY—selling the Fools’ Parade Fantasy that buying faith from prisoners with favor turns them into saints after 4 years of Bible to naïve Evangelicals. Who thinks it JUSTICE that 400,000,000 hours of officer contact has zero definitive influence on parole when a commissioner spends

The Eclectic Magazine of Foreign Literature, Science, and Art

The Angola Prison Seminary

Corrections officials faced with rising populations and shrinking budgets have increasingly welcomed "faith-based" providers offering services at no cost to help meet the needs of inmates. Drawing from three years of on-site research, this book utilizes survey analysis along with life-history interviews of inmates and staff to explore the history, purpose, and functioning of the Inmate Minister program at Louisiana State Penitentiary (aka "Angola"), America’s largest maximum-security prison. This book takes seriously attributions from inmates that faith is helpful for "surviving prison" and explores the implications of religious programming for an American corrections system in crisis, featuring high recidivism, dehumanizing violence, and often draconian punishments. A first-of-its-kind prototype in a quickly expanding policy arena, Angola’s unique Inmate Minister program deploys trained graduates of the New Orleans Baptist Theological Seminary in bi-vocational pastoral service roles throughout the prison. Inmates lead their own congregations and serve in lay-ministry capacities in hospice, cell block visitation, delivery of familial death notifications to fellow inmates, "sidewalk counseling" and tier ministry, officiating inmate funerals, and delivering "care packages" to indigent prisoners. Life-history interviews uncover deep-level change in self-identity corresponding with a growing body of research on identity change and religiously motivated desistance. The concluding chapter addresses concerns regarding the First Amendment, the dysfunctional state of U.S. corrections, and directions for future research.