Revision Of The Codes An Indian European Dialogue

Revision of the Code, an Indian European Dialogue

Revision of the Codes, An Indian-European Dialogue

In the Second Vatican Council (1962 - 65) the Catholic Church reached a new viewpoint of itself, both internally and externally. The Declaration Dignitatis Humanae developed this opinion of the individual as dignified (DH 2) and as a person equipped with his or her own sense of conscience (DH 3). Based on this form of dialogical thinking, the Council can tolerate varying forms of Christianity other than the Catholic form and accept other religions or beliefs. The canonical translations of this theological spin to the human person (DH 1) in this book are presented by Indian and European authors with a view to a revision of the Codices. Prof Dr Adrian Loretan Since 1996, he has taught Canon and Constitutional Law and Religion at the University of Lucerne, Switzerland. He is the Director of the Center for Comparative Constitutional Law and Religion and a Senate Member of the University. As well he is the editor of the book series titled Law and Religion (26 vols.) and Religionsrechtliche Studien (4 vols.). Prof. Dr. Felix Wilfred Emeritus Professor of the State University of Madras, India, where he was Chair of the School of Philosophy and Religious Thought. He is the president of the International Review Concilium (published in six European language editions), as well as the Editor-in-Chief of the International Journal of Asian Christianity, published by Brill, Leiden. He is the editor of the monumental volume: The Oxford Handbook of Christianity in Asia (2014).

Democratization of Indian Christianity

This book highlights the transformative potential of democratic Church and Christian community in India. In the light of both ongoing and, also to some extent, foregone sociopolitical and theological challenges confronting Indian Christianity, this book invokes the need to democratize Indian Christianity in terms of its theology, liturgy, teachings, practices, resources, leadership roles, and institutional power relations/sharing by keeping contemporary “social realities” of Indian Christians at the core of its approach and discourse. It explores internal challenges – of caste, class, gender, and regional contestations – and external forces of communalism and majoritarianism confronting Indian Christianity today. Further, it underlines the importance of dignity, equality, fraternity, freedom, and responsibility emerging at an organizational level through strong mechanisms of deliberation, decision-making, and execution. A major contribution to religious studies in India, this book will be of great interest to scholars and researchers of religion, especially Christian theology, South Asian studies, politics, and sociology.