Religion In Modern Islamic Discourse
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Religion in Modern Islamic Discourse
"The objective of this book is to identify and examine the place of religion as such an abstract category in modern Islamic discussions from the nineteenth century to the present. It shows how ideas of religion facilitated the transformation of religious discourses, both when accepting and resisting modernity.The central focus is on intellectuals who grappled with reconciling Islam with successive waves of modernization. "Religion in Modern Islamic Discourse" begins with early discussions in Egypt and colonial India on the essence of religion and its social value in the light of modern challenges in science and politics. It then moves from these discussions, and explores key contributions by twentieth century Muslim intellectuals on the meaning of identity, state, law, and gender. Above all, Abdulkader Tayob offers the reader a creative way of understanding modern Islamic discourse, uncovering the deep structural foundations of its approach to religion, religious values and spirituality." -- from book jacket.
Contemporary Islamic Discourse in the Malay-Indonesian World
Author: Azhar Ibrahim
language: en
Publisher: Strategic Information and Research Development Centre
Release Date: 2022-11-24
While many books have probed the role of Islam in political and social change in Southeast Asia over the past three decades, few have focused on the power of the religious discourse itself in shaping this transformation. Contemporary Islamic Discourse in the Malay–Indonesian World captures the interplay between religion and social thought in comparative case studies from Malaysia, Indonesia and Singapore. Drawing on a critical sociology of knowledge and a profound understanding of historical contexts, the central focus is on Muslim intellectuals who have grappled with the impact of modernity in these societies, between those seeking to reform Islam’s role and those who take a hardline defensive stance. The discussion deals successively with the role of religious traditionalism, the upsurge of dakwah revivalism and the public sphere, attitudes towards democracy and pluralism, and finally the ideas advanced by liberal Islam and its opponents. Above all, Azhar Ibrahim offers the reader a creative way of understanding the modern Islamic discourse and its relationship to the remaking of society at large. ‘Azhar Ibrahim’s book cuts through the noise of much discourse on Islam and puts perspective to a vast amount of materials, effectively constructing their actual social and historical meaning. It should be read by all those seeking an in-depth understanding of contemporary Southeast Asia, even beyond the particular issues of Islam and Muslims’. — Shaharuddin Maaruf Academy of Malay Studies, University of Malaya ‘This book is a must read for all those interested in a critical evaluation of the force and implications of religious traditionalism, conservatism and revivalism on the development of plural and democratic Muslim societies in Southeast Asia, and the challenges they pose to critical voices struggling for the relevance of ethical and humanist traditions of Islam’. — Noor Aisha binte Abdul Rahman Department of Malay Studies, National University of Singapore
The Crisis of Muslim Religious Discourse
"Showing that Muslim societies are facing a crisis that is more cultural than religious, this book focuses on cultural representations through which social life is experienced in the Muslim world. It brings a new theoretical framework to address the secularization process that is underway and the contradictions it entails. This volume will arouse a new debate on secularization and the relations between religion, culture and philosophy. The crisis Muslim societies are undergoing pertains to the culture and not to the Qur'an to the extent that people do not have access to the sacred in itself but only for oneself, meaning a cultural interpretation of the sacred. The Qur'an in itself is not an obstacle to secularization and modernization since any sacred text is experienced through culture. If we consider the European experience where secularization has first emerged, we see that culture has been transformed from medieval metaphysics to modern philosophy upholding a civic culture. Discussing secularization through cultural representation, this book launches new ideas that fill an important gap in the literature on secularization. It is a key resource for any readers interested in religious studies, philosophy and the anthropology of religion"--